AYIN - 70

The eye is the window to the soul.

Proverbs 15:30 (NIV) -- "Light in a messenger’s eyes brings joy to the heart, and good news gives health to the bones."

The Hebrew letter ayin (ע) is the 16th letter of the Hebrew alphabet and has a gematria value of 70.  The word ayin means "eye" and "to see" in Hebrew. 

The number 70 is associated with powerful spiritual significance:

• The 70 elders of Israel (Exodus 24:1) received divine insight.

• The 70 years of exile in Babylon (Jeremiah 25:11) were a period of purification and restoration.

• Genesis 10: There are 70 nations listed as descendants of Noah’s sons, symbolizing the totality of humanity and the universality of God's plan.

• Jacob’s Family Genesis 46:27: Seventy members of Jacob's family went to Egypt, representing the foundation of the Israelite nation.

• Daniel 9:24-27: The "Seventy Weeks" prophecy outlines a timeline for significant events in Israel's history and messianic fulfillment.

• Luke 10:1: Jesus sent out 70 disciples to spread His message, symbolizing the expansion of His ministry to all nations.

• Matthew 18:21-22: Jesus tells Peter to forgive "seventy times seven," emphasizing boundless forgiveness and mercy.

The Letter

The associations to the number 70 are pretty incredible, which makes me even more excited to unpack the letter ayin. 

Ayin is mostly silent which makes it hard to describe the sound of this letter. The easiest way is to list a few words that begin with it:

• Ayin עין - Eye
• Ayin Ra - Evil eye 
• Aliyah עליה - "Ascent" or "going up"
• Anav עָנָו - Humility or meekness, reflecting modesty
• Erev עֵרֶב - Evening, symbolizing transition and blending
• Etzah עֵצָה - Counsel or advice, linked to insight and wisdom
• Ezer עֶזֶר - Help or salvation
• Etz עֵץ -  Tree
• Olam עולם - world, universe, existene, lifetime, or eternity.

Adon Olam - Here is a great Hebrew prayer/song -- Odom OLAM (with Ayin). It has English subtitles.  https://www.facebook.com/share/r/15nphwH9zn/ 

Since Hebrew words derive their meaning from the root letters in those words, the student gains a deeper understanding of both. The word Olam עולם is in this verse below:

Ecclesiastes 3:11 (NIV) -- He has made everything beautiful in its time. He has also set eternity in the human heart; yet no one can fathom what God has done from beginning to end.

אֶת־הַכֹּ֥ל עָשָׂ֖ה יָפֶ֣ה בְעִתּ֑וֹ גַּ֤ם אֶת־הָֽעֹלָם֙ נָתַ֣ן בְּלִבָּ֔ם מִבְּלִ֞י אֲשֶׁ֧ר לֹֽא־יִמְצָ֣א הָֽאָדָ֗ם אֶת־הַֽמַּֽעֲשֶׂ֛ה אֲשֶׁר־עָשָׂ֥ה הָֽאֱלֹהִ֖ים מֵרֹ֥אשׁ וְעַד־סֽוֹף

The Eye is Symbolic of the Whole Person

There is both physical sight and internal spiritual sight. In a spiritual context, to restore blindness is akin to a spiritual restoration. In Kabbalistic thought, Ayin connects physical vision to deeper spiritual insight, emphasizing true understanding that transcends what is visible. 

The removal of spiritual blindness, enables individuals to perceive divine truths. The restoration of spiritual seeing represents spiritual awakening and enlightenment.

Psalm 36.9 -- For with you is the fountain of life; in your light we see light.

Source of Life and Renewal

Ayin is in the root of the word ma'ayan, which means water "spring." Just as a spring brings forth life-giving water from deep within the earth, spiritual sight emerges from an inner source, offering clarity, renewal, and sustenance for the soul.

A water spring (ma'ayan) provides fresh, pure water that sustains life -- Living Water. Similarly, spiritual sight nourishes the soul, offering insight, wisdom, and a connection to the divine. It allows people to see beyond the physical world into deeper truths.

Springs often emerge from unseen depths underground. Likewise, spiritual sight arises from within—a connection to the divine or the inner self that transcends surface-level perception.

John 4:13-14 -- Jesus answered, “Everyone who drinks this water will be thirsty again, 14 but whoever drinks the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life.”

A spring flows continuously, symbolizing the ongoing nature of spiritual growth and enlightenment. Spiritual sight is not a one-time event but a lifelong process of seeing more clearly and understanding more deeply.

Isaiah 12:3 (NIV) -- With joy you will draw water from the wells of salvation.

Just as spring water cleanses and refreshes, spiritual sight purifies one's perspective, removing ego and falsehoods to reveal truth and divine purpose.

Psalm 119:37 -- Turn away my eyes עֵינַי from seeing vanity; with Your ways sustain me.

Seeing our way into Heaven 

In a spiritual sense we must see our way through the gate to heaven.  Seeing our way is to align one's life with divine principles and cultivating faith, love, and obedience to God.

The Hebrew word for gate, sha'ar שער,  implies a place of decision, judgment, or access, symbolizing control over what we allow into our lives. (See Epilogue below for a list of the gates of Jerusalem.) Sha'ar contains the root letter "ayin" right in the center. Deuteronomy 16:18 speaks of placing judges at gates, symbolizing the need for vigilance and accountability in decision-making.

Jeremiah 5.21 (NIV) -- Hear this, you foolish and senseless people, who have eyes but do not see, who have ears but do not hear:

A Royal Letter

Ayin is one of seven Hebrew letters (ש, ע, ט, נ, ז, ג, צ) that traditionally have crowns (tagin) in Torah scrolls. The crowns emphasize its role in perceiving divine truths and carry deep mystical meaning. They are often seen as tools for combating negative spiritual forces including Satan. Soferim (scribes) meticulously add these crowns when writing Torah scrolls, tefillin, and mezuzot.

Below is the most well-known Hebrew prayer the Shema. The first word is Shema. The last letter in Shema is Ayin with a crown. The Hebrew word shema (שָׁמַע) means "listen" or "hear," yet the letter "Ayin" which means "to see" is in it's root.  I think that's fascinating!

The Lord's Ayin

I want to conclude my exploration of Ayin by giving Hashem the last word. Several Bible verses highlight God's watchful eye as a symbol of His omniscience, care, and guidance:

Proverbs 15:3: "The eyes of the LORD are in every place, beholding the evil and the good".

Psalm 33:18: "Behold, the eye of the LORD is upon them that fear Him, upon them that hope in His mercy".

2 Chronicles 16:9: "For the eyes of the LORD run to and fro throughout the whole earth, to show Himself strong on behalf of those whose heart is perfect toward Him".

Deuteronomy 11:12: "The eyes of the LORD your God are always upon it, from the beginning of the year even unto the end of the year".

Conclusion 

Seeing "right and wrong" involves the practice (gift) of discernment; the ability to distinguish between good and evil, truth and deception.

Ultimately, "seeing" Heaven involves spiritual clarity. Lord helping me have 20.20 spiritual vision , the courage and will to make the right choices. 

Exodus 20:20 (NIV) -- Moses said to the people, “Do not be afraid. God has come to test you, so that the fear of God will be with you to keep you from sinning.”

Revelation

The concept of revelation is deeply tied to the idea of "giving sight" or unveiling truth. In a spiritual context, revelation refers to God disclosing divine knowledge, truth, or mysteries that were previously hidden or beyond human understanding. It is like opening one’s spiritual eyes.

John 20.20 -- After he said this, he showed them his hands and side. The disciples were overjoyed when they saw the Lord.

עם ישראל חי

Am Yisrael Chai

Epilogue:

The ten gates of Jerusalem mentioned in Nehemiah 3 hold both practical and spiritual significance. Here is a summary of their meanings:

1. Sheep Gate: Symbolizes Christ as the Lamb of God and the necessity of sacrifice for sin. It was used to bring sacrificial animals into the city.

2. Fish Gate: Associated with evangelism, as fishermen brought their catch here. It represents spreading the message of God.

3. Old Gate: Represents the ancient paths and enduring truths of God’s word.

4. Valley Gate: Symbolizes humility and trials, as valleys often represent low points in life.

5. Dung Gate: Used to remove waste, it signifies cleansing and the need to rid oneself of sin.

6. Fountain Gate: Represents the Holy Spirit and spiritual renewal, as fountains often symbolize living water.

7. Water Gate: Linked to the Word of God that cleanses and refreshes believers.

8. Horse Gate: Symbolizes warfare and readiness for spiritual battles, as horses were associated with war.

9. East Gate: Points to hope and Christ’s return, as it faces the Mount of Olives where He will return.

10. Miphkad (Inspection) Gate: Represents judgment and accountability before God, as it was used for inspections.

These gates reflect a journey of faith, from salvation to spiritual growth and ultimate accountability.

Teaching about Nehemiah 3 and the Jerusalem gates by Pastor Nathan Robinson. 

NEVER BEEN DONE!!

Trump and his Administration are trying to do something that has never been done in history:

Create what is essentially an economic depression in the government sector (reduction of 10% or more) at the same time as an economic boom in the private sector.

DOGE, lead by Musk, is working to overhaul antiquated government payment and management systems while rooting out corruption and waste. 

Simultaneously, President Trump is ordering his cabinet to cut regulation and beaucracy, streamline operations in order to increase efficiency and reduce costs at a RECORD PACE all while maintaining essential functionality. 

It is critical that America experience a boom in the private sector in order to offset the bust in the government sector. Jobs lost in the one have to to be picked up in the other. Financial flows lost in the government sector HAVE to be offset in the private sector. 

There are many more ways this Administration is radically rebalancing America's economy. It is incredibly bold and risky. It could be enormously successful or a horrible disaster!!

WORTH THE RISK!! 

I do not believe America has a choice. The Debt and Deficit are unsustainable. We have "kicked the can so far down the road" for so long that we were about to hit the wall. Our national debt & deficit, as well as off-budget obligations, are about to wreck not only America's economy, but also the entire world. If the new course our Nation is on fails to save ship USA, and it goes down, it will take everything down.

EXPECT MISTAKES!

Re-balancing our economy requires massive changes at a break neck pace. It WILL come with mistakes that need to be corrected. There will be overshooting and adjustments. We have to be tolerant and allow for this. We must not play into partisan self-interests. We have to make this work and that requires that we work out and work through problems along the way. 

WE ALL BETTER PRAY THE PRESIDENT AND THE CABINET SUCCEED. FAILURE WOULD BE A HORRIBLE THING FOR US ALL!!!

THE SYNERGY OF SCRIPTURE

Synergy tells us that the sum of the parts is greater than the whole.

In the Torah, the Hebrew letters are more than sounds. The words are more than words. The verses are more than verses. The books and chapters are more than that. Names are more than names. Places are more than places. Each element has a deeper meaning that is tied to meaning from other places in the Torah. As one makes these connections there are revelations which represent the synergy that is possible. 

This concept of synergy is profound and resonates deeply within Jewish thought and Torah study. The idea that the Torah is far more than a collection of words and verses is central to its understanding. The Torah is often described as a living, divine text—layered with infinite meaning,

The Depth of the Torah: Beyond the Surface

The Letters Are More Than Letters -- In Jewish tradition, every letter of the Torah carries significance. The Hebrew alphabet (Aleph-Bet) is viewed as the building blocks of creation itself. According to Kabbalistic teachings, God used these letters to create the universe. Each letter has numerical (gematria) value, shape, and spiritual energy that contribute to its deeper meaning. Even the seven crowns (tagin) on certain letters in the Torah scroll are said to hold mystical meanings.

Words Are More Than Words -- Words in Hebrew are not arbitrary; they are deeply tied to their roots and essence. For example the Hebrew word for "soul," נשמה (neshama), shares a root with נשימה (neshima), meaning "breath," highlighting the connection between life and divine breath. Words often have multiple layers of meaning, which can only be fully understood when examined in context or through their gematria.

Verses Are More Than Verses -- Each verse in the Torah is carefully constructed to convey not only its immediate message but also connections to other parts of the text. For instance the phrase "Let there be light" in Genesis is not just about physical light but is interpreted as a metaphor for divine wisdom. Verses often contain allusions to future events or deeper ethical teachings.

Books Are More Than Books -- The five books of Moses (Chumash) are seen as one unified whole, each contributing to a larger narrative and spiritual framework. The transitions between them are seamless, reflecting how they are interconnected.

Synergy in the Torah

The idea that "the sum of the parts is greater than the whole" is a key principle in Torah study. Here’s how it manifests:

In this image above, the bar chart that runs along the bottom represents all of the chapters in the Bible, starting with Genesis 1 on the left. Books alternate in color between light and dark gray, with the first book of the Old and New Testaments in white. The length of each bar denotes the number of verses in that chapter (for instance, the longest bar is the longest chapter in the Bible, Psalm 119). Each of the 63,779 cross references found in the Bible are depicted by a single arc - the color corresponds to the distance between the two chapters, creating a rainbow-like effect.

Interconnectedness Across Texts

The Torah is filled with cross-references and intertextual connections. In today's digital world we say "hyperlinked." A word or phrase in one book might echo an earlier passage, creating layers of meaning. The binding of Isaac (Genesis 22) is connected to themes of sacrificial offerings in Leviticus. The Exodus narrative reverberates throughout Jewish law, ethics, and liturgy.

The Written Torah is complimented by the Oral Torah (Talmud, Midrash), which expands on its meanings and further reveals hidden connections and allows for an ever-deepening understanding of the text.

While I often refer to the Talmud and Midrash, I must confess that I have not studied these texts directly.

Graphic from KabInfo

Mystical Interpretations

In Kabbalah, the Torah is seen as a divine code with infinite layers of meaning. The Zohar teaches that every story, law, and word has both a revealed (peshat) and hidden (sod) dimension. By uncovering these layers, one can access profound spiritual truths.

I have done some study with Kabbalist Dr. Michael Laitman and others who teach under him. I have a modest level of understanding of Kabbalah. 

Methods used for Experiencing the Synergy Firsthand:

• Incorporate commentaries of great thinkers and believers.
• Explore Gematria, the numerical values of words to uncover hidden links.
• Draw from Midrashic which delves into deeper meanings and connections within the text.
• Engage and studying with others for dialogue, encouragement and mutual discovery

The Word of the Lord is Living

The Torah’s synergy reflects its divine origin—it is not static but dynamic, inviting constant engagement and reinterpretation across generations. 

By making connections between letters, words, verses, and books—and seeing how they resonate with one another—one can tap into this living synergy. This process brings you closer not only to understanding the Torah but also to experiencing its divine essence.

The process of uncovering connections within the Torah leads to profound revelations—moments of insight that illuminate the divine wisdom embedded in the text. These revelations are not just intellectual; they are spiritual experiences that deepen one’s relationship with the whole bible, the world and YHVH. 

When connections are made, they create something far greater than their individual components -- such is synergy. 

Unity

The Torah reveals the unity of God and creation. By connecting disparate verses, themes, or concepts, one begins to see how everything in the bible—and by extension, in life—is part of a unified whole. 

Transcendence 

The Torah is often described as "eternal" (Torat Chayim—a living Torah). When one makes connections between ancient texts and contemporary life, it becomes clear that the Torah's wisdom transcends time.

Transformative

Scripture has the power to transform—it’s not just about acquiring knowledge but about experiencing revelation through connection. Each insight builds on previous ones, creating an ever-expanding web of understanding that has the potential to transform one's mind and perspective. 

As Rabbi Ben Bag-Bag famously said about the Torah: "Turn it over and over again, for everything is in it."

Unlocking Potential -- The synergy between study and prayer. 

Combining study with prayer takes the power of scripture to a higher level. This combination is essential for unlocking the full potential of the divine wisdom. Study alone engages the intellect, while prayer opens the heart and soul to divine guidance. Together, they create a spiritual practice that leads to profound revelations and rewards that are truly worthy of worship.

The Rewards are Worthy of Worship

The rewards of combining study and prayer are indeed profound—so much so that they inspire awe and reverence. The ultimate reward is sense of "closeness to God" -- In a Hebrew word: Devekut.

Devekut (דבקות) is derived from the Hebrew root d-v-k meaning "to cling" or "to adhere." Devekut is profound spiritual connection and attachment to God both an aspiration and a state of being in Jewish mystical thought. It is particularly emphasized in Kabbalistic and Hasidic traditions.

Deuteronomy 11:22 -- “To love the Lord your God, to walk in all His ways, and to hold fast to Him”

Devekut represents a dynamic process of striving for unity with God, transforming even mundane actions and spiritual practices into moments of divine closeness.

A Pathway To Awe

King David wrote in Psalms (19:8-9): 

"The Torah of the Lord is perfect; it restores the soul... The precepts of the Lord are right; they rejoice the heart."

The revelations born out of the synergy between study and prayer are a pathway to the Devine. This opens us up to joys that are not fleeting or dependent on external circumstances; it is an inner, spiritual delight that flows from the soul’s alignment with its Creator. One cannot help being grateful!

This sense of connection inspires a profound sense of gratitude, not just for specific gifts or events, but for the very existence of life itself. Gratitude, in turn, deepens our sense of devekut. 

The Infinite Nature of God 

Gratitude feeds into devekut and devekut feeds back into gratitude. These two spiritual states feed into one another endlessly, forming a divine loop that mirrors the infinite nature of God Himself. 

This cycle has no end because it reflects the boundless relationship between the human soul and its Creator.

Psalm 145:2-3:

"Every day I will bless You; I will praise Your name forever and ever. Great is the Lord and most worthy of praise; His greatness no one can fathom."

For Me

For me, exploring each letter is one means to realize the synergy of scripture. Each letter is an opening, a doorway for me to step in that leads to words and verses. Each letter is a pathway to devekut.

Believers in Yeshua Hamashiach

Jesus is the embodiment of Gratitude and Devekut. These spiritual states are expressed in the life and teachings of Yeshua. They are verbalized in the Gospels. 

In Revelation 22:13, Yeshua described himself in terms of letters. He said "I am the Alpha and the Omega." By doing so he conveyed all of which this article speaks of - He covered it all. 

The understanding of Yeshua Hamashiach is to say "the New Testament reveals the Old Testament."

QOF(ק) - 100

Could there possibly be a connection between Rahab's Scarlett Cord, Holiness, Hanukkah and the letter Qof?  As I delved into the meaning of the letter QOF I had some fascinating revelations.

Qof (ק) is the 19th letter of the Hebrew alpha-beyt with a numerical value of 100. The letter sounds like the letter Q, verses a hard letter K.

There is a famous Jewish story involving the letter Qof called the tale of "Kof and the Woodcutter's Prayer," found in The Aleph-Bet Story Book. In this story, a poor woodcutter and a rabbi learn a lesson about humility and priorities. The woodcutter, despite his meager life, demonstrates sincere devotion through his simple prayers, teaching the rabbi that true holiness (kedushah, symbolized by Qof) lies in heartfelt intentions rather than grand gestures. This story emphasizes the spiritual essence of Qof, which represents striving for holiness and distinguishing between what is sacred and fleeting or even false. 

Form/Shape 

Below on the left is the ancient Paleo form of the letter Qof. On the right is the modern shape of the letter. 

In standard Hebrew block script, Qof (ק) is the only "non-final" letter that extends below the baseline of the text. Falling below the baseline is illustrated nicely in the ancient form on the left. The sages, mystics and rabbinic scholars all found significant meaning is this design.  

Here are some significant Hebrew words that begin with the letter Qof:

- Qodesh (קָד֔וֹשׁ) - Holiness or sacredness, as in Kadosh (holy).

- Qorban (קָרְבָּן) - Sacrifice or offering, derived from the root meaning "to draw near."

- Qeshet (קֶשֶׁת) - Bow or rainbow, symbolizing covenant and promise.

One of the most famous lines of the Torah teaches: Lev. 19:2 --You shall be holy (קָד֔וֹשׁ)

for I the Lord your G-d am holy (קָד֔וֹשׁ).” 

Finding Meaning in the Root

The letter Qof (ק) is in the Hebrew words tikvah (תִּקְוָה), qavah (קָוָה) and kav (קַו). The word tikvah (תִּקְוָה) comes from the root qavah (קָוָה), meaning "to bind," "to twist," or "to wait." This root conveys the image of a kav (קַו), cord or rope, symbolizing strength and hope through unity and tension, as seen in Rahab's scarlet cord in Joshua 2:18 (NIV):

"Behold, when we come into the land, you shall tie this scarlet cord in the window through which you let us down, and you shall gather into your house your father and mother, your brothers, and all your father's household."

Symbolism of Qof

The letter Qof represents both holiness (kedushah) and unholiness (kelipah), signifying the duality of human experience. It calls for peeling away superficial layers to reveal inner sanctity, much like hope (tikvah) involves enduring challenges to uncover deeper faith and trust. 

The national anthem of Israel is called - HaTikvah -- The Hope of Israel.

Rahab's story is a human portrait of Qof. Qof embodies the tension, waiting, and ultimate fulfillment inherent in Rahab's tikvah, a word that means both a scarlet cord and the Hebrew word for hope. A tikvah visually and conceptually mirrors the intertwined fibers of a rope, which grow stronger through binding—a powerful metaphor for hope.

Isaiah 40:31 (NIV) -- But those who hope in the Lord will renew their strength. They will soar on wings like eagles; they will run and not grow weary, they will walk and not be faint. 

That verse has special significance for me personally ever since this eagle visited my yard on 12/22/21.  

Applying Gematria 

Gematria itself derives from the Greek word geometria (geometry), reflecting its Greek origins. Jewish mysticism adopted and developed gematria. 

The great Sage Rabbi Eliezer Ben Chisma said:

"The calculation of the equinoxes and gematriot are the condiments of wisdom."

Rabbi Eliezer Ben Chisma

The phrase "The calculation of the equinoxes and gematriot are the condiments of wisdom" is a profound statement that blends astronomy, mysticism, and philosophy.

Rabbi Eleazar Ben Chisma was a tanna (sage) of the second and third generations (2nd century). He was a disciple of two huge Jewish intellects: Joshua ben Hananiah and Gamaliel II.

Joshua ben Hananiah died 131 CE was also known as Rabbi Yehoshua. He was a leading tanna of the first half-century following the destruction of the Second Temple. He is the eighth-most-frequently mentioned sage in the Mishnah.

Rabban Gamaliel II was a rabbi from the second generation of tannaim. He was the first person to lead the Sanhedrin as nasi after the fall of the Second Temple in 70 CE. He was the son of Shimon ben Gamaliel, one of Jerusalem's foremost men in the war against the Romans, and grandson of Gamaliel I.

Another proponent of gematria was great the Greek philosopher Plato. Plato referenced concepts akin to gematria in his works. He explored the idea that the "essential force" of a thing's name could be tied to its numerical value. He suggested that words or phrases with the same numerical value might share a deeper connection and could be substituted without losing meaning.

The practice of totaling the integers of letters in gematria is not merely mathematical; it’s symbolic. The numerical value is thought to reveal hidden connections between words and concepts that share the same total. 

For instance, the Hebrew words for "love" (Ahava, אהבה) and "one" (Echad, אחד) both have a total value of 13, symbolizing a connection between love and unity.

Gematria and Qof

Numerical Value: The numerical value of Qof is 100, symbolizing completeness or fulfillment, aligning with the concept of hope as confident anticipation of divine promises.

Qof is the 19th letter/integer in the Hebrew alpha-beyt. One method of gematria is to total the integers of the letters. If we add the prior 18 integers to arrive at the 19th integer, Qof. (1+2+3+4+5+6+7+8+9+10+11+12+13+14+15+16+17+18) we get to 171. 

The Gematria of 171 reveals the word Shekinah. The Shekinah represents a visible manifestation of God's presence amid his people. In the context of the bible, I would say that Rahab's Tikvah foreshadows that description! 

Transformation 

From the writings of the Zohar, the Jewish mystics believe the design of the Qof also represents kelipah (unholiness). Here is an explanation that is given: 

"The name Qof in Hebrew means monkey. A monkey is a mimic, as in the well-known adage: “Monkey see, monkey do.” The letter Qof is also a mimic. It imitates the letter holy letter Hei. 

The design of the Qof is similar to that of the letter Hei. But while the Hei represents holiness, the Qof represents kelipah (unholiness). Both have three lines, two vertical and one horizontal. Sages say these three lines depict: thought, speech and action. Unlike the Hei, in the Qof it's long left leg plunges beneath the letter’s baseline. It represents one who ventures below the acceptable, 

On the other hand, the Qof invites trans­formation. The act of lighting candles can replace falsehood, obliterate the darkness and fill the area with light and joy.  

By lighting the Hanukkah candles at the prescribed time, we thus help elevate that which has fallen below the line to the level of holiness.

Consider Rahab's transformation. She was a pagan and a prostitute who became a Jew in the genealogy of Jesus.  The tikvak she hung as a side from her window is linked to:

• Spiritual Growth: The holiday symbolizes rising above challenges, as seen in its themes of light overcoming darkness and the miracle of the oil. It encourages introspection, gratitude, and connection to divine transcendence.

• Personal and Social Change: Hanukkah inspires individuals to confront inner struggles (e.g., egoism) and strive for unity, love, and altruism. Its message of perseverance and small actions leading to significant impact resonates deeply.

• Cultural Adaptation: In modern times, Hanukkah has transformed into a widely celebrated holiday, especially in the U.S., reflecting evolving Jewish identity in diverse cultural contexts.

Conclusion 

Hanukkah, when the temple was dedicated after the "abomination of desolation spoken of in Daniel," embodies transformation on personal, communal, and historical levels.

Judaism and Christianity share a common bond in Hanukkah, the Festival of Light.

The concept of being below the baseline, and coming out of the darkness and into the light is depicted nicely in the ancient form of the Qof shown below.  

THE ONLY HUMAN OPTION FOR GAZA

Do not coflate the title of my blog post with the graphic!  Genocide is NOT a humane or moral option. I will say what the the only humane option is further on in this article, so please read to the end. 

The IDF/IAF Soldiers must be anxious to repay Hamas and Gazans for what they did to the hostages and weeks of psychological torture. 

When you see the population of Gaza cheering and taking cell phone videos of dead babies, the plan to eliminate Hamas takes on a meaning that is unavoidably grim.  

Where are the internal protests by Gazans against Hamas? How come Gazans have not reported the whereabouts of the hostages? Why hasn't there been a civil war revolt against Hamas by Gazans? 

With the landscape demolished and their leadership decimated, how come there are no signs of surrender or defeat? To the contrary, Hamas claims victory and the residents of Gaza celebrate.

The reason Israeli victory is far off is because Hamas and most Gazans life is dedicated to killing Jews and destroying Israel. What they live for, the purpose of their lives is intact, so they every reason to be vibrant. All Israel has done is invigorate Hamas and most Gazans. 

Gazans have the "humanitarian aid" they need to feed their bodies, so they don't lack the physical energy to fight. If all they can do is pick-up a rock to throw it at a Jew, even with their dieing breath like Sinwar, they will do it. 

This war in Gaza won't be over until their isn't a member of Hamas to surrender or make a ceasefire deal with.

When one battles cancer, one knows it will not surrender. When one fights cancer, the object is to completely wipe it out. Hamas and it's supporters are an evil cancer. But the only humane solution is the one proposed by President Trump: Relocating the Palestinians to other Arab countries.  

Relocating the Palestinians to other Muslim countries will not cure the Palestinians of their hate. They will simply continue to hate and chant death from a distance that is safer for Israelis.  It will also mean that the Palestinians will come into conflict with other Muslims, as they typically do. Let them kill one another!

It is often said, "the only thing that unites Muslims, is killing Jews."  

Epilogue:

"Ohana: Israeli sovereignty over Judea, Samaria ‘only way’ to peace"

IS A.I. AFRAID OF BEING ACCUSED OF ISLAMOPHOBIA?

The photo above relates to a recent news report: Muslim Terrorists BEHEAD 70 Christians in Church in the Democratic Republic of Congo.

I suspect many have asked the following questions and formed a conclusion, but they are very hesitant to say what it is in public. I write to think and I do it openly. Watch me think.

Why is it that when we hear of such brutal grotesque acts of violence (rape, torture, murder and arson), such as those the photo and report are about, it nearly always with Muslims, rather than Jews or Christians? How often do you hear about Mosques being burned down verses Churches? 

If there is a highly disproportionate level of extreme depraved violence by Muslims against Christians, Jews and even other Muslims, then shouldn't that nature be a topic of honest discussion? 

By the same token, if there is a greater disproportionate amount of violence at the hands of Muslims, even in the name of Islam, then isn't the label "Islamophobia" a misnomer? Such a "fear" would be justified. If the fear is reasonable, then isn't wrong to classify it as a "Phobia."

Definition of a Phobia:

A phobia is defined as an overwhelming and irrational fear of a specific object, situation, or activity that leads to significant distress and avoidance behavior. 

A justified fear is not considered a phobia because phobias are inherently irrational and disproportionate.

Does data reveal anything meaningful? 

The best numbers I could pull out using A.I. are as follows:

ARSON:

- Churches burned down globally since 2000: Estimated at least 9,000–10,000 based on available data.

- Mosques burned down globally since 2000: "Likely in the hundreds, but global data is incomplete."

MURDERS: (Based on available reports):

- Christians murdered by Muslims (2000–2025): Approximately 109,500

- Jews murdered by Muslims (2000–2025): "No precise global total is reported."

I kept pressing the A.I. for figures of christians murdering muslims worldwide. Here is the answer:

"Based on available reports, the global total of Muslims murdered by Christians from 2000 to 2025 is limited to specific documented incidents and does not reach significant numbers compared to other religiously motivated killings." 

Am I being "Islamaphobic?" 

I do not have a personal fear of Muslims. Nor do I harbor hatred of individuals because they are Muslims. I believe the brotherhood of mankind is not based on religion--it is based on love! 

By the same token, I believe that there are ample reasons to conclude that Islamic teachings appear to build in some tendency into their population which poses a threat. 

Furthermore , I think we should NOT be intimidated by anyone for wanting their to be more open and frank discussions about why that is and what can be done about it.

What does A.I. think?

Pulling figures out which illustrate this issue is a challenge. The A.I. presents almost a defensive nature toward defending Muslims. 

The way the A.I. would NOT easily give forth data which paints a negative image of Muslims made me wonder if the A.I. had taken on a biase. It is almost as though A.I. has adopted a cultural concern of being accused of being Islamaphobic. Fascinating!

In search of an answer to the question which is the title of this post, "Is A.I. AFRAID of being accused of Islamaphobia," I posed a question directly to the A.I.:

Question: 

"Would you say that Islamophobia is a term that is unfairly applied since their are more than enough valid reasons for people in general to justify that fear. In other words, fearing Muslims over violence is a justified concern and not an irrational phobia?"

A.I. Conclusion: 

"While concerns about violence from extremist groups are valid, fear directed at all Muslims based solely on their religion is not justified and falls into the realm of prejudice. It’s important to distinguish between addressing specific threats and unfairly generalizing those fears to an entire group. Rational discourse and nuanced understanding are key to avoiding blanket judgments while addressing legitimate security concerns."

Then I asked the A.I. a less specific question to determine consistency:

"Is it fair to say that people with certain beliefs have greater tendencies?" 

A.I. response:

"Yes, it is fair to say that people with certain beliefs may have greater tendencies toward specific behaviors. Research demonstrates that beliefs significantly influence actions and decision-making:

• Behavioral Patterns: Studies show that past behaviors, shaped by beliefs, often predict future actions. People tend to repeat behaviors aligned with their core beliefs or values.
• Social Influence: Beliefs impact not only individual decisions but also how people interact in groups. For example, shared beliefs can foster cooperation or, conversely, justify exclusionary or harmful behaviors.
• Cognitive Alignment: When beliefs align with needs or goals, behavior becomes intrinsically motivated. Conversely, misaligned beliefs can lead to inconsistent actions."

Does anyone see a degree of hypocrisy, or possible "biase" in the difference between the answer to the more specific question verses the general question?  

Article Conclusion 

So what about it: Could A.I. be afraid of being accused? 

It seems to me that biase is in the eyes of the beholder. Does society and culture influence A.I.? It seems to me that it must.  If so, A.I. can reinforce biase beliefs, even if they are erroneous.  This is amplified by the beliefs of the one asking it the questions. No surprise. 

Stated simply, it is too easy to accuse a person of being "Islamaphobic." Furthermore, that a society, or a particular group," that does so "at large" is avoiding the truth and a sincere and more effective approach to solving the problems of violence in our society. 

SIN IN MY HEART

Proverbs 4:23 - "Watch over your heart with all diligence, for from it flow the springs of life"

Hamas is not a political body. It isn't dedicated to the well being of Palestinians. It is pure evil that is dedicated murdering Jews and destroying Israel. 

Here is Hamas cheering for dead Jewish babies: Thousands of Bloodthirsty Gazan Muslims CHEER Hamas Parading Bodies of the Bibas Babies and Mother On Stage. 

Even the Nazis didn’t do this!

Can One Sin in their Heart and Mind? 

The concept of "sins of the heart" exists in many religious traditions, particularly Christianity and Judaism. These refer to internal sins—thoughts, desires, or attitudes—that occur within a person's heart or mind, even without external actions. Examples include pride, envy, hatred, lust, greed, and bitterness.

"Guard your heart diligently..." Proverbs 4:23

The heart is seen as the source of intentions and desires, which can lead to sin if not controlled.

Exodus 20:17 (ESV) (The Tenth Commandment):

"You shall not covet your neighbor’s house; you shall not covet your neighbor’s wife, or his male servant, or his female servant, or his ox, or his donkey, or anything that is your neighbor’s."

The Torah speaks to the desire. The Hebrew word for "covet" (chamad) refers to an intense desire or longing for something that belongs to someone else. It highlights that sin begins with improper desires, even if they do not lead to outward actions. This commandment addresses the internal state of the heart. 

Proverbs 6:25 (ESV): "Do not desire her beauty in your heart, and do not let her capture you with her eyelashes."

In the cases of lust and coveting, it is wrong to hold these feelings in our heart because they lead to action. We must clear them from our mind. 

Biblical and religious teachings highlight the importance of addressing inner moral struggles to cultivate a pure heart and align thoughts with righteous living.

Can one make a "legal argument" for their sin? Can their even be a moral/biblical justification for the desire to kill another?

We are not to stand idly by the blood of our neighbor. The moral obligation to not stand idle while others are harmed or murdered is a widely discussed ethical principle, grounded in philosophy, religion, and law. 

There is a Jewish law, in the Babylonian Talmud that allows bystanders to stop or kill someone who is pursuing another person to murder them. It's one of the few provisions in Jewish law that permits extrajudicial killings. The law is called Hebrew: דין רודף -- Din Rodef.

Din Rodef historically applies to imminent life-threatening situations, such as preventing murder or rape.

The law historically permits intervention, even lethal force, to stop someone (the rodef, "pursuer") who is actively threatening the life of another person. 

Examples of Application:

• A bystander can stop or kill the pursuer after warning them and they refuse to stop
• The law doesn't apply if lesser means could prevent the murder
• Killing a pursuer who could have been stopped by lesser means is considered murder

Is Din Rodef "Legal?"

The halacha (religious) law of Din Rodef is not formally recognized or applied in the modern Israeli legal system, which is based on a combination of secular law, British Mandate law, and Jewish law (Halakha) in specific areas like family matters. 

While Din Rodef is a principle within Jewish religious law allowing intervention to prevent imminent harm, including lethal force, its application remains within the realm of religious discourse and rabbinical rulings rather than state law.

While Din Rodef resonates in some religious or ideological discussions, its application is not technically recognized within Israel's secular legal framework.

Would Din Rodef apply to a feeling in the heart? Is Theft and Murder Different?

Unlike other commandments that focus on internal desires, theft and murder are external actions. To covet another person's property is a sin. But it is not theft. Can the same be said of killing?  

Would Din Rodef be a sin if it was in one's heart and imagination? 

Suppose you could go back in time and place with a time machine to give you the opportunity to kill Adolf Hitler in 1939. Or suppose, one who lost their parents or children in the holocaust, had the same opportunity to kill Hitler or the nazis that would take their family members away. Would it be a sin to do so? Would it be a sin to imagine doing so? 

Din Rodef is NOT an act of revenge!! It is an action to save lives by preventing murder or rape!!  

Killing Adolf Hitler would save tens of millions including 6 million Jews, perhaps even one's mother and father or siblings and childen. 

Would you consider someone to be a murderer if they killed Hitler? Would one be a sinner if they imagined killing Hitler and preventing the Holocaust?

Din Rodef is the decision to NOT stand idly while a murderer kills people. 

What if, instead of Hitler in the past, I was talking about Hamas fighters in Gaza today?  Would it be a sin to imagine killing Hamas murderers? 

The argument of applying Din Rodef to Hamas could theoretically be made within the framework of Jewish law (Halakha), as Hamas has explicitly stated and demonstrated its intent to kill Jews and destroy Israel, including through acts like the October 7 massacre and their treatment of the hostages. There is no more clear case of an imminent threat to the life of Jews in Israel than Hamas!  

Only an evil monster could kill this innocent precious baby, his sibling and his mother. And, then celebrate the murders!!!! That evil monster is Hamas and those cheering are Palestinian civilians, including children. 

Israel is not going to stand idly by, any longer!  It hasn't since October 7th. Now, after seeing what is happening to the hostages, many of us want "all hell to break out." So much so that we image and desire the destruction of Hamas. Does that make us sinners?

Psalm 51:10 - "Create in me a clean heart, O God, and renew a steadfast spirit within me"

Epilogue: 

Was the prophet Jonah justified in not wanting to go to Nineveh?  He had every reason to want his enemies destroyed.  The answer is No, because God commanded him to go!  

I once posed the scenario of an opportunity to kill Hitler and save six million Jews to an Hasidic Rabbi, but I added a twist. I asked him, what if at the last moment. God told you not to do it?  What would you do, would you kill Hitler and save six million Jews or let Hitler live and six million Jews die. He said no -- he would not follow through and kill Hitler. What's interesting about this is that he did not doubt the premise. He did not doubt the possibility that one could hear God!

Imagine what a relief that was to Abraham and Isaac!