MODERN TECHNOLGY REVEALS WHAT THE APOSTLE JOHN UNDERSTOOD 2000 YEARS AGO

The Sudarium Christi / CES

In the Gospel of John we read of his firsthand personal experience of arriving at the tomb following the crucifixion of Jesus. John is the first person in the world to believe in and understand the ressurection. It was not the empty tomb that first convinced John, since he doesn't even mention that. It is seeing the linen-clothes and the handkerchief, the Sudarium, folded together and laying apart.

John 20:4-9 KJV -- So they both ran together, and the other disciple outran Peter and came to the tomb first. 5 And he, stooping down and looking in, saw the linen cloths lying there; yet he did not go in. 6 Then Simon Peter came, following him, and went into the tomb; and he saw the linen cloths lying there, 7 and the handkerchief that had been around His head, not lying with the linen cloths, but folded together in a place by itself. 8 Then the other disciple, who came to the tomb first, went in also; and he saw and believed. 9 For as yet they did not know the Scripture, that He must rise again from the dead.

Sudarium of Oviedo

The handkerchief in verse 7 above is the Sudarium of Oviedo, a bloodstained cloth kept in the Cathedral of San Salvador in Oviedo, Spain. The Greek word "soudarion" and Latin "sudarium," both mean a ‘sweat-cloth’ for wiping the sweat from the face.  In Greek-Roman times handkerchiefs were in fashion. These handkerchiefs were frequently used to tie up small bundles of certain possessions. As a rule, the dead had their faces covered with one or had it tied around the head.

It is believed that the face-cloth which was placed on the face/head of Jesus following his crucifixion, is the famous Sudarium of Oviedo.  This small linen napkin measures approximately 2¾ feet by 1¾ feet. By contrast,  The burial Shroud is over 14 feet long and 3 feet wide.

Shroud of Turin 

The Sudarium would have been wrapped over the head of Jesus while his relatives waited for permission to remove the body; and so the stains show that the body was held in a vertical position with the head dropping back. At the back of the head, the cloth shows blood from deep puncture wounds, similar to the wounds on the Shroud of Turin, most likely made by the crown of thorns.

A second, overlaying stain was produced by fluids excreted from the nostrils when the body was lain horizontally. According to the Investigation Team from the Spanish Centre for Sindology, which has been studying the Sudarium since 1989, this second set of stains is composed of one part AB-type blood and six parts oedemal fluid. This fluid proves, according to scientists, that the victim died from asphyxiation—which is the cause of death for people who are crucified.

Knowledge Has Increased To Reveal the Truth

What makes the Sudarium so interesting is the recent discoveries that unequivocally link the Sudarium of Oviedo and the Shroud of Turin. We know now that the Sudarium and the Shroud covered the same body.

The Artifacts Started Out Together

There are many similarities between the Sudarium of Oviedo and the Shroud of Turin, leading to the undeniable conclusion that they covered the same person: 

• The material used in the two cloths is identical, although there are differences in the manner of weaving.
• The marks on the two cloths match in size, location, and how they formed. The stains on the back of the two cloths match. 
• Blood and lymph stains on the two cloths match. The AB blood type is common in the Middle East, not Europe in the time.
• Both cloths have a nose that is 8 centimeters (3 inches) long. 
• The dirt molecules in the cloth in the location of the nose where Jesus hit the ground when he fell while carrying the cross beam match the dirt from there in Jerusalem.
• Similar pollen grains are found on both cloths and they come from the same region in the Land.
• Both cloths contain aloe and myrrh, which were used by Nicodemus and Joseph of Arimathea to treat Jesus's body. 
• The beard and forehead and the blood stain locations are all exact matches

The Sudarium of Oviedo and the Shroud of Turin

The Shroud of Turin has undergone considerably more scientific testing than any other relic in human history.”  —Fr. Spitzer

The Shroud of Turin is the best known religious relic throughout the world. Literally hundreds of books, and thousands of papers and articles have been written on the Shroud of Turin. The Review of Religions magazine has covered the Shroud multiple times. 

The cloth bares an image of a crucified man. The proponents of the Shroud believe it to be the actual burial cloth used to cover the body of Jesus over 2 thousand years ago.

The Sudarium of Oviedo, on the other hand, is far less famous but it independently supports the authenticity of the Shroud of Turin and provides new evidence about what happened to Jesus immediately after the crucifixion

Far fewer books and articles exist covering this cloth and it has never had the level of mainstream media coverage as the Shroud. The Shroud of Turin has always attracted more attention due to the image formed upon the shroud of a crucified man. 

To the naked eye the Sudarium a small cloth with some stains of blood and water. There isn't the image on the Sudarium like the Shroud. The Sudarium would have been removed before preparing the body, so it actually makes sense that there isn't as much of an image. The Light of the ressurection didn't have to pass through the Sudarium. But the blood was preserved since the Light filled the tomb. 

Chain of Custody 

There is no doubt that the Shroud of Turin and the Sudarium of Oviedo were together at one time - In the Tomb! The two linens were separated from there and eventually carried away to other countries. 

The Shroud has a mysterious chain of custody until the 1300's when it showed up. Unlike the Shroud, the Sudarium has never been missing, so there’s no question regarding its ancient origin and chain of custody. 

* More complete details about the chain of custody are at the end of this post. 

Kept Apart 

In John 20.7 we learn that "the handkerchief that had been around His head, not lying with the linen cloths, but folded together in a place by itself." 

The scriptures make a point of saying the Shroud and the Sudarium were placed apart. The Sudarium was "in a place by itself." They have NOT been together since Joseph of Arimathea and Nicodemus put Jesus in the tomb. I find the wording "folded together" interesting. It seems to be emphasizing their belonging together. 

The two artifacts are kept apart; so much so that they are defined by the locations in their names: "of Turin" and "of Oviedo."

Is There A Message in Their Seperation?

I wondered about this. Why would who ever took the Shroud out of the tomb leave the Sudarium and visa versa? I noticed how each artifact reinforces trust in the other. Each artifact tells part of story of the crucifixion, death, burial and resurrection. Bringing them together the story is more clear and complete.

Could Jesus be sending a message by their separation? Could it be that Jesus wanted the two artifacts to be separated until this time?  If so, are their any clues in the facts we know?

The Shroud is in Turin Italy and the Sudarium is in Oviedo Spain. They are 680 miles apart. Could that number, 680, reveal something which God wants the world to know?

As a Jew I have a thing for the numbers in the Torah. The Torah is full of numbers and equations. The Universe is mathmatical. The Laws of the Universe are mathmatical. Surely God could have given us message in separating the Shroud and the Sudarium! 

Coincidence? To satisfy my curiosity I checked the gematria for that number, 680 miles. Frankly, I was not expecting any significant results.   I noticed two gematria matches right away that blew my mind.

1) The first, while related, wasn't all that impressive. One gematria value for the #680 is "Trust In God."

What I like about this result is it does fit in with my theory that the shroud is "the sign of Jonah." 

2) התערה = 680 that Hebrew word is found in Lamentations 4.21.  In Lamentations 4.21 KJV in English it means "to make oneself naked, to expose one's own nakedness or shame."   

The full verse in KJV reads "Rejoice and be glad, O daughter of Edom, that dwellest in the land of Uz; the cup also shall pass through unto thee: thou shalt be drunken, and shalt make thyself naked."

21 in Hebrew is the letter ש -21 - Shin.  The next verse is verse ת - 22 Tov (the last letter in the Hebrew alpha-beyt, that looks like a cross in ancient glyphs) reads, "The punishment of thine iniquity is accomplished, O daughter of Zion; he will no more carry thee away into captivity: he will visit thine iniquity, O daughter of Edom; he will discover thy sins."

(680 miles is 1094 Kilometers. That matches "Jesuits.")

My Conclusion

The Sudarium has the evidence of the final moments and the last breath Jesus took as a man. The Shroud has the evidence of Jesus's crucifixion, time in the tomb and ressurection.  Together they testify to the gospel, the fulfillment of prophecies in the Tenach. 

If there is a message in their separation then there is a message in them coming together.

Modern science has brought the images of the Shroud and the Sudarium together again for the first time in 2000 years. Increased knowledge reveals what the Apostle John understood when he saw the Linen-clothes and the folded together in a place by itself.

John 20.8-9 -- Then the other disciple, who came to the tomb first, went in also; and he saw and believed. For as yet they did not know the Scripture, that He must rise again from the dead

Previous blog posts:

A Love Letter From Yeshua 

The Perfector 

The Keter on the Shroud 

Asking Questions About the Image on the Shroud 

Credible Witnesses 

The Man In the Shroud  

Have You Seen Him?

Nicodemus Knew

* Chain of Custody:  Before the Crusaders came into possession of the Sudarium it was, according to an account by Antoninus of Piacenza, hidden in a cave near the monastery of St. Mark, not far from Jerusalem. When Persian forces invaded the Byzantine provinces in 614, the oak case in which the Sudarium was kept was spirited out of Palestine through northern Africa by Philip “the Presbyter,” a leader of the Christian community in Palestine. Philip and his precious cargo were welcomed to Alexandria by John the Almoner, bishop of Alexandria at the time. When the Persians pushed on into Egypt, the chest was carried into Spain and entrusted to St. Fulgentius, who sent it on to Seville. The Ark was carried from Toledo north to Monte Sacro in Asturias in 711 A.D., to escape the advancing Moors. It was there that King Alfonso II turned back the Moors and erected a Camara Santa (holy chamber) to shelter the relics. King Alfonso had the ancient oak chest plated with silver with the inscription “The Sacred Sudarium of Our Lord Jesus Christ.”

The Sudarium made its way to the town of Oviedo, in north-central Spain, where it has been venerated for centuries. Since 631 A.D. the Sudarium was in the possession of the Knights Templar, the Moors, El Cid, saints and bishops. In A.D. 840, King Alfonso II of Asturias erected a chapel to protect the Sudarium, which was enshrined in an elaborate reliquary chest called the Arca Santa. The Sudarium is now housed in a reliquary with a Romanesque metal frontal, and is displayed for the public in Oviedo three times each year: Good Friday, The Feast of the Triumph of the Cross (Sept. 14), and on the Octave of the Feast (Sept. 21).

Sources: 

The Sudarium of Oviedo and the Shroud 

https://www.ncregister.com/blog/the-sudarium-of-oviedo-the-other-shroud-of-jesus

https://www.magiscenter.com/blog/facts-about-shroud-turin

Chain of Custody

Shroud DNA Analysis 

MY FATHER DIED IN ROSE'S HANDS

Mark Ivan Ritter

I never met my father's mother Rose, my grandmother. My grandmother died when Dad was 18. My first name Robert, was named after her. (My middle Hebrew name Jonah is after my mother’s grandfather Joseph.) 

I always wished I could have talked to Rose. If only to hear her voice. 

This morning I woke up very early thinking about my father. I put on my headphones and started to listen to Shabbat worship songs from Central Synagogue. They were singing Hashkiveinu, which I love, but I didn't like the version they were doing so I forwarded to the next worship song, the Shema. 

During the Shema I had some deep thoughts about Adonia, and the complexity of "Oneness." Then the phone rang. 

I have to digress. Yesterday afternoon I booked a flight to go back to see my father again. He is in the crisis stage, but he is holding on. I thought it might help to be with him and reassure him with prayers. Now back to the phone call.

The called ID came up, "Maria, Dad's Aid." So I knew. It was Maria, Dad's beloved aid who has cared for him the past two years. She and I have grown close. She is a strong believer. Maria didn't say hello. She simply said, "He didn't wait for you." I was speechless.  So Maria handed the phone to the Hospice crisis nurse. 

The Hospice nurse said, "Robert, this is Rose."

I said, "Rose?" 

"Yes," she said. 

I said "Rose, that is my father's mother's name." 

Rose seemed to understand my reaction. 

I thought to myself that Rose's voice was so sweet and tender.  

Rose said, "Your father passed at 3:48am. 

Then Rose told me she was washing him and telling him it would be alright. This was the start of the 4th day that Dad has been asleep with no food or water. But we know he is listening. I started to imagine what my father was thinking; when the nurse arrived for the evening shift and said to Dad, "Mark, my name is Rose; I will be taking care of you tonight." And, when she was using a warm towel to clean him like a mother wipes off a baby.  I wonder if Dad thought he was in his mother Rose's hands? 

Rose said, "Your father did a small cough, and then he just stopped breathing." He died so fast. He was very peaceful. Your father was very peaceful." 

Very Peaceful. Perfect peace. Shalom Shalom.

Rose handed the phone back to Maria. Who shared a priceless message about the last night with Dad. 

Rest in peace Dad. Your name is for a blessing. Amen. 

Obituary 

NUN - 50

 

2 Samuel 24:24 -- And the king said to Aravnah, "No; for I will only buy it from you at a price; so that I will not offer to the Lord my God burnt-offerings [which I had received] for nothing." And David bought the threshing-floor and the oxen for fifty shekels of silver.

Does the letter 'Nun' point to the name of the Messiah? Is the name of the Messiah hidden in the number 50?  Let's explore that. 

The Hebrew letter NUN has a numerical value of 50. The ancient Hebrew letter NUN is a seed or fish. Or maybe it is both, a swimming seed. 

Some believe the hieroglyph may have been of a fish in water, as nun means "fish" in Aramaic and Akkadian, and "large fish" or "whale" in Arabic. A large fish should remind some of my readers of an important 'sign' of the Messiah. 

Joshua, who led the Israelites into the Promised Land, was the "son of Nun." “Nun his son, Joshua his son” (I Chronicles 7:27)  

Here is a very interesting clue in a Jewish Midrash: Genesis Rabba 97:3 -- "[T]he son of him whose name was as the name of a fish would lead them [the Israelites] into the land." 

Psalm 119 has a deep message about each of the Hebrew letters.  Eight verses are dedicated to each of the 22 Hebrew letters. The letter NUN corresponds to verses 105 - 112. Psalm 119:105 reads: 

"Your word is a lamp for my feet, a light on my path."

I encourage you to read the remaining verses in Psalm 119 that pertain to the letter Nun! 

Are you starting to form a sense of what/whom the letter "Nun" is pointing to?  There's more, so keep reading!

The Hebrew word for "faithful one," ne'eman, is signified by the letter NUN. 

The Hebrew word for faith is "אֱמוּנָה" (emunah). The root of this word is "אָמַן" (aman), which means to be firm, to support, or to be faithful. We get the word "Amen" from this Hebrew root. This root conveys a sense of stability, reliability and trustworthiness, which are core aspects of the concept of faith in the biblical context.

The Hebrew root "אָמַן" (aman) consists of three letters: Aleph (א), Mem (מ), and Nun (ן). Each of these letters carries its own symbolic meaning:

1. Aleph (א): This is the first letter of the Hebrew alphabet and often represents God, unity, and leadership. It symbolizes the beginning, strength, and the oneness of God.

2. Mem (מ): This letter is associated with water/blood, which in Hebrew symbolism can represent wisdom, the flow of life, and the source of all things. Mem can also signify the hidden and revealed aspects of reality.  (The modern Hebrew form of Nun has two forms—open (מ) and closed (ם).)

3. Nun (ן and נ): This letter often symbolizes faithfulness, humility, and the concept of "falling" and "rising." In Hebrew, the letter Nun is associated with continuity and perpetuity, reflecting a sense of enduring faith. 

The shape of the Nun can be seen as a symbol of a humble, bent figure, which represents the humility necessary for true faith. In a spiritual context, humility often precedes exaltation, and the Nun embodies this dynamic

Together, these letters form the root "אָמַן" (aman), which conveys the idea of firm faith, trust, and reliability. The root suggests a strong, unwavering foundation, which aligns with the concept of faithfulness and trust in the divine.

Nun is 50

50 has major biblical associations: 

• Shavuot
• Pentecost 
• Feast of Weeks and Firstfruits
• The Jubilee

Shavuot is mentioned in the Torah in the context of the agricultural festival celebrating the harvest. 

Exodus 34:22 -- "And thou shalt observe the feast of weeks, of the firstfruits of wheat harvest, and the feast of ingathering at the year's end."

Shavuot/Feast of Weeks occurs seven weeks after Passover. Shavuot, also known as Pentecost, is a Jewish holiday that celebrates the beginning of the wheat harvest in the Land of Israel. It also marks the end of the spring barley harvest and the start of the summer fruit harvest. Shavuot is the second of the three Pilgrim Festivals, sometimes referred to as a "Foot Festivals." 

Leviticus 23:15-16 -- Counting the Omer:

In Leviticus, Jews are instructed to count the Omer (an amount of wheat) to mark the Feast of Weeks leading up to Shavuot.

 "You shall count from the day after the Sabbath (the first Passover) from the day when you brought the sheaf of the wave offering; there shall be seven complete Sabbaths. You shall count fifty days to the day after the seventh Sabbath; then you shall present a new grain offering to the Lord."

Exodus 16:1-4 describes how, on the fifteenth day of the second month after their departure from Egypt, the Israelites began to grumble about the lack of food. In response, God provided manna from heaven to sustain them throughout their journey in the desert.

The first explicit command to keep the Sabbath is given in the context of the manna in the desert. 

Exodus 16:23-30, Moses instructs the Israelites to gather double the amount of manna on the sixth day because no manna would fall on the seventh day, which is a Sabbath of rest.

The Hebrew word for manna is מָן (mon). You'll notice that מָן is only one letter less than the root of the word for faith, אָמַן. The one letter is אָ, aleph. That's very cool. 

I remind you that the wheat harvest would be taken to the threshing floor. David purchased the biblical threshing floor, which was on top of Mount Moriah, from Araunah the Jebusite. Araunah and Emunah (Faith) - Notice the phonetic similarities. King David Paid 50 Shekels of Silver:

In Genesis 22:2, the Threshing floor is where Abraham prepared to Sarcafice his son Issac.  Isaac was spared by God and a ram caught in a thicket by it's horn (yovel) became the sacrafice. 

This location, the Threshing floor would ultimately be where the 1st temple was built. 

2 Samuel 24: 14-25 

David said to Gad, “I am in great distress. Let us fall into the hands of the LORD, for His compassion is great; and let me not fall into the hands of men.” 

The LORD sent a pestilence upon Israel from morning until the set time; and 70,000 of the people died, from Dan to Beer-sheba. 

But when the angel extended his hand against Jerusalem to destroy it, the LORD renounced further punishment and said to the angel who was destroying the people, “Enough! Stay your hand!” The angel of the LORD was then by the threshing floor of Araunah the Jebusite. 

When David saw the angel who was striking down the people, he said to the LORD, “I alone am guilty, I alone have done wrong; but these poor sheep, what have they done? Let Your hand fall upon me and my father’s house!” 

Gad came to David the same day and said to him, “Go and set up an altar to the LORD on the threshing floor of Araunah the Jebusite.” 

David went up, following Gad’s instructions, as the LORD had commanded. 

Araunah looked out and saw the king and his courtiers approaching him. So Araunah went out and bowed low to the king, with his face to the ground.

And Araunah asked, “Why has my lord the king come to his servant?” David replied, “To buy the threshing floor from you, that I may build an altar to the LORD and that the plague against the people may be checked.” 

And Araunah said to David, “Let my lord the king take it and offer up whatever he sees fit. Here are oxen for a burnt offering, and the threshing boards and the gear of the oxen for wood. 

All this, O king,-e Araunah gives to Your Majesty. And may the LORD your God,” Araunah added, “respond to you with favor!”

But the king replied to Araunah, “No, I will buy them from you at a price. I cannot sacrifice to the LORD my God burnt offerings that have cost me nothing.” So David bought the threshing floor and the oxen for fifty shekels of silver. 

And David built there an altar to the LORD and sacrificed burnt offerings and offerings of well-being. The LORD responded to the plea for the land, and the plague against Israel was checked.

50 - Jubilee

7 Shabbat years marks a time of economic, cultural, environmental, and communal reset. The word "jubilee" comes from the Hebrew word jobel, which means "ram's horn". A ram's horn trumpet was used to signal the beginning of the Jubilee year.

The Hebrew word "Yovel" (יוֹבֵל) is often translated as "Jubilee." The root meaning of the word "Yovel" has several interesting connotations:

1. Ram's Horn: One of the primary meanings of "Yovel" is "ram's horn" or "trumpet." This derives from the practice of blowing a ram's horn to proclaim the beginning of the Jubilee year. The sound of the ram's horn signified freedom and the start of a new cycle of renewal.

2. To Bring or Lead: Another related meaning of the root "יובל" (Yovel) is "to bring" or "to lead." This is seen in the context of leading something, like leading animals or people, which fits with the concept of leading the people back to their ancestral lands and freedom.

These root meanings highlight the themes of liberation, return, and renewal that are central to the concept of the Jubilee in biblical tradition.

The Hebrew Jubilee, or "Yovel," is a significant concept in the Torah, particularly described in Leviticus 25. Here are some of the intriguing aspects and mysteries associated with it:

1. Timing and Observance: The Jubilee year occurs every 50 years, following seven cycles of seven years. The exact timing and historical observance of the Jubilee are somewhat unclear. It's debated whether it was consistently observedwith the Sabbatical year cycles.

2. Economic and Social Reset: During the Jubilee, all agricultural land was to be left fallow, debts were forgiven, and Hebrew slaves were freed. This economic reset is unique and raises questions about its practical implementation and long-term societal effects.

3. Land Restitution: One of the central tenets of the Jubilee is the return of all sold or leased land to its original familial owners. This concept emphasizes the belief that the land ultimately belongs to God. The implications for property rights and economic systems are profound and complex.

4. Theological Significance: The Jubilee year underscores themes of freedom, redemption, and social justice. It symbolizes a time of renewal and divine mercy. The deeper spiritual and prophetic meanings of the Jubilee continue to be subjects of theological exploration.

5. Messianic Associations: Some interpretations link the Jubilee to messianic expectations. The proclamation of liberty and the restoration of rights are seen as foreshadowing the ultimate redemption in Jewish eschatology.

6. Historical Evidence: There is limited historical and archaeological evidence about the actual practice of the Jubilee. Scholars debate how often and how strictly these laws were observed, and what historical records indicate about its impact on Israelite society.

These aspects contribute to the enduring fascination with the Jubilee, both as a historical institution and as a symbol of spiritual ideals.

In Hebrew, each letter can have its own significance and can sometimes be explored for deeper meanings. Here's a look at the individual letters of "Yovel" (יוֹבֵל) and their potential meanings:

1. י (Yod): 
   - Meaning: Hand, work, or deed.
   - Symbolism: Represents the hand of God, divine action, or a spark of inspiration.
2. ו (Vav):
   - Meaning: Hook, nail, or connector.
   - Symbolism: It often signifies connection and continuity, linking different aspects together.
3. ב (Bet):
   - Meaning: House, dwelling, or family.
   - Symbolism: Symbolizes a house or a place of dwelling, also representing community and family.
4. ל (Lamed):
   - Meaning: Goad, staff, or to teach.
   - Symbolism: Often associated with learning, teaching, and guidance.

The letters in the word for "Yovel" (יוֹבֵל) can be seen as a word that embodies the concept of divine action (Yod) connecting (Vav) people to their homes and families (Bet) and guiding them towards learning and renewal (Lamed). Yovel aligns well with the themes of liberation, return, and spiritual renewal inherent in the Jubilee year.

Joshua was the Son of Nun.

Nun in the Bible is the Father of Joshua who led the nation of Israel into the Promised Land. Joshua's name in Hebrew was Hoshea ( הוֹשֵׁעַ 'Save'). He was the son of Nun, of the tribe of Ephraim, but Moses called him "Yehoshua." 

The word Jesus is the Latin form of the Greek Iesous, which in turn is the transliteration of the Hebrew Jeshua, or Joshua, or again Yehoshua. The name means: God/YHVH is Salvation.

In Joshua 6, seven priests carry trumpets of rams’ horns in front of the ark. On the seventh day, march around the city seven times, with the priests blowing the trumpets.

When Joshua went out to conquer Jericho, the seven priests went out in faith and blew a Yovel in proclamation of Jubilee.  

I encourage you to read all of Joshua 6. 

Book of Ruth And the Harvest

Ruth 1:22, 2:23 -- Ruth arrives in Bethlehem at the beginning of the barley harvest and continues working in the fields through the wheat harvest

Jews celebrate Shavuot by studying Torah all night long, including reading the Book of Ruth and eating dairy (cheesecake and blintzes). A central theme and setting in the story of the Book of Ruth is the barley harvest. 

The Book of Ruth is associated with the Feast of Weeks, also known as Shavuot or Pentecost, in the Jewish tradition?

This connection is both thematic and agricultural:

1. Agricultural Significance: The story of Ruth takes place during the barley and wheat harvests, which align with the timing of Shavuot. Ruth arrives in Bethlehem at the beginning of the barley harvest and continues working in the fields through the wheat harvest (Ruth 1:22, 2:23). Shavuot is an agricultural festival that marks the end of the grain harvest, particularly the wheat harvest.

2. Theme of Giving and Charity: Shavuot emphasizes the importance of giving and taking care of the poor and strangers. The Book of Ruth exemplifies these themes through Ruth's gleaning in the fields and Boaz's generosity. The practice of leaving the edges of the fields for the poor and the stranger, which Ruth benefits from, is a key aspect of the agricultural laws given in the Torah (Leviticus 23:22).

3. Covenant and Conversion: Shavuot also commemorates the giving of the Torah at Mount Sinai, a covenant between God and the Israelites. Ruth's story is often seen as a parallel to this, as Ruth, a Moabite, chooses to join the Israelite people and accept their God, symbolizing a personal conversion and commitment akin to the collective acceptance of the Torah by the Israelites.

4. Lineage and Redemption: The story of Ruth culminates in her marriage to Boaz, which leads to the birth of Obed, the grandfather of King David. This lineage is significant in Jewish tradition, and Shavuot is seen as a time to reflect on the continuity and fulfillment of God's promises through generations.

Ruth's narrative is intertwined with the themes of harvest, generosity, covenant, and the continuity of the Israelite lineage, all of which resonate deeply with the festival's significance.

The Book of Ruth is a short narrative found in the Old Testament of the Bible. It tells the story of Ruth, a Moabite woman who, after the death of her husband, remains loyal to her Israelite mother-in-law, Naomi. Here is a brief overview of its content and themes:

1. Loyalty and Devotion: After the death of her husband, Ruth decides to stay with Naomi and accompany her back to Bethlehem in Israel. Ruth's famous declaration of loyalty to Naomi includes the words, "Where you go I will go, and where you stay I will stay. Your people will be my people and your God my God" (Ruth 1:16).

2. Providence and Redemption: The concept of a "kinsman-redeemer" is central to the story of Ruth. Boaz acts as a kinsman-redeemer by marrying Ruth and preserving the family line of her deceased husband.

In Bethlehem, Ruth gleans in the fields to provide for herself and Naomi. She meets Boaz, a relative of Naomi's late husband. Boaz is impressed by Ruth's loyalty and kindness and eventually becomes her kinsman-redeemer, marrying her and securing their future.

This act of redemption is a powerful theme that parallels the Christian understanding of Jesus as the ultimate Redeemer, who saves and restores humanity.

The inclusion of a Gentile in the ancestry of Jesus prefigures the Christian message that salvation through Jesus is available to all people, not just the Israelites. It underscores the universality of God's plan for redemption.

3. Lineage of David: The story concludes with Ruth and Boaz having a son, Obed, who becomes the grandfather of King David, establishing Ruth as an important figure in the lineage of David, and by extension, in the genealogy of Messiah.  (See Isaiah 11:1 and Jeremiah 23:5.)

4. Genealogy of Jesus:  Genealogy plays a major role in the prophecy of Messiah for both Jews and Christians. 

In the New Testament, both the Gospels of Matthew and Luke trace the genealogy of Jesus back to David. The Gospel of Matthew explicitly includes Ruth in the genealogy, emphasizing her role in the lineage that leads to Jesus (Matthew 1:5-6). This connection highlights Jesus' fulfillment of the messianic prophecies that required the Messiah to be a descendant of David. 

In summary, The Book of Ruth highlights themes of faithfulness, kindness, and God's providence, illustrating how God works through ordinary lives to fulfill His purposes. The Book of Ruth, which is read on Shavuot/Pentecost/Feast of Weeks. These holidays have a direct connection to 50. The letter NUN is pointing to Messiah.

The Name of the Messiah Saves

2 Samuel 24:24-25 -- And the king said to Aravnah, "No; for I will only buy it from you at a price; so that I will not offer to the Lord my God burnt-offerings [which I had received] for nothing." And David bought the threshing-floor and the oxen for fifty shekels of silver. 25And David built there an altar to the Lord, and he offered up burnt-offerings and peace offerings. And the Lord was entreated for the land, and the plague was stayed from Israel.

David buys the threshing floor from Aravnah for fifty shekels. The name Aravnah is repeated seven times in verses before on the 7th time we find his name hidden in fifty. 

The Gematria (numeric) Value of FIFTY

The word fifty in Hebrew is חֲמִשִּֽׁים

David paid חֲמִשִּֽׁים 50 shekels for the threshing floor. Here is the gematria of חֲמִשִּֽׁים:

8 חֲ 
מ 40
שִּֽׁ 300
י 10
ם 40
= 398 

The gematria of “name of his son” שֶּׁם-בְּנוֹ is 398. 

The gematria of “This is Yeshua” זֶה יֵשׁוּעַ is 398.

WOW!

Aravnah (Faith) is mentioned seven times in 2 Samuel 24:13-25 before David buys the temple floor for fifty shekels.  

Below are those 7 statements. I posted some verses from Genesis 22 and the Binding of Isaac which took place on the same threshing floor. 

1. "Go up to erect an altar to the Lord in the threshing-floor of Aravnah the Jebusite."

2. And Aravnah looked afar and he saw the king

(Genesis 22.4 - the third day, Abraham lifted up his eyes and saw the place from afar.)

3. and Aravnah went out and he bowed down to the king with his face to the ground.

(Genesis 22.5 will go yonder, and we will prostrate ourselves and return to you.")

4. And Aravnah said, "Why has the lord my king come to his servant?

5. And Aravnah said to David, "Let my lord the king take and offer up what seems good in his eyes; 

(Genesis 22.8 -- Abraham said, "God will provide for Himself the lamb)

6. And Aravnah said to the king, "May the Lord your God accept you."

7. And the king said to Aravnah, "No; for I will only buy it from you at a price; And David bought the threshing-floor and the oxen for fifty shekels of silver.

(Genesis 22.14 -- Abraham named that place, The Lord will see, as it is said to this day: On the mountain, the Lord will be seen.)

In conclusion, there are powerful parallels and connections between different stories in the Bible and the letter Nun - 50. Woven into the letter Nun is: faith, the Jubilee, the Bread of Life, redemption, forgiveness, payment, the Word, the Harvest, the promise land and ultimately the lineage and name of Yehoshua.  

JUBILEE AND THE LAST LETTER IN THE BIBLE

In the last book of the Bible, Revelation, verse 13 reads "I am the Alpha and the Omega, the first and the last, the beginning and the end.”

I love how this works with the Hebrew.  The first Hebrew letter in the Torah is "Bet." The last letter in the bible is "N" in the final word, "Amen." Amen is the same as the Hebrew word אָמֵן. The last Hebrew lettet in אָמֵן is the letter Nun in Hebrew.  The letter is equivalent to 50, Pentecost. 50 is Jubilee! 

If we combine the first and the last, we get "Bet Nun" which is the Hebrew word pronounced as "Ben" for "Son."

You gotta love the letter Nun! 

The Lord utters His Voice.

NOW WHAT? TRUMP'S SOLUTION IS THE ONLY WAY

For years we've listened to Biden, Harris, Pelosi, other major Democrats and the media, liken Trump to Hitler. They drew a direct correlation between Trump's rally at MSG and the giant Nazi rally held there in February 1939; which is to say that Trump haters see Trump supporters as endorsing a fascist dictator.

What does this say about our Nation? 

Trump scored the greatest political comeback in American history, that included Trump winning all seven swing states and the popular vote. He saw huge increases in minorities and Jewish voters! Surely America did not overwhelming choose to be lead by a fascist dictator! By the same token, I contend that Trump's electoral "victory" is not enough to fix the hate. 

Israelies seem to get Trump. 

According to polls of Israelies, 66% wanted Trump and only 17% wanted Harris. Surely Israelies would not support a fascist dictator who wants to kill Jews! 

Will Trump haters dial back what they said? 

Democrats are not expressing a full throated retraction of their accusation. To the contrary. Many like AOC are doubling down. Harris concedes that Trump won, but she has vowed to fight on, means she will continue to spew the same lies and rhetoric. Trump haters refuse to forgive Trump supporters.

So where does that leave our Nation? Can Trump haters and Trump supporters unite?

TRUMP'S SOLUTION IS THE ONLY WAY:

How do we fix America? Trump said it best. Listen to this interview from 5 months ago. 

For those of us who are excited about Trump's historic victory, here is a message we can all embrace.