THE PERFECTOR

Have you given much thought to the burial shroud of Jesus? I have and this post is built on those thoughts. 

Image of Yeshua on the burial Shroud of Turin.

Hebrews 12.2 -- "fixing our eyes on Jesus, the pioneer and perfecter of faith. For the joy set before him he endured the cross, scorning its shame, and sat down at the right hand of the throne of God.

Actual image beside a photo-negative of the burial shroud 

John 1 (NIV) -- The Word Became Flesh

1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was with God in the beginning. 3 Through him all things were made; without him nothing was made that has been made. 4 In him was life, and that life was the light of all mankind. 5 The light shines in the darkness, and the darkness has not overcome it.

6 There was a man sent from God whose name was John. 7 He came as a witness to testify concerning that light, so that through him all might believe. 8 He himself was not the light; he came only as a witness to the light.  9 The true light that gives light to everyone was coming into the world. 

As the incarnate light of the world, Jesus revealed God's nature and will to humanity. He brought spiritual illumination, exposing darkness and sin while offering salvation and eternal life.

The Full Light Is Too Bright for Us to See

Exodus 33:18-23

Then Moses said, "Now show me your glory."

And the Lord said, "I will cause all my goodness to pass in front of you, and I will proclaim my name, the Lord, in your presence. I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.

But," he said, "you cannot see my face, for no one may see me and live."

Then the Lord said, "There is a place near me where you may stand on a rock.

When my glory passes by, I will put you in a cleft in the rock and cover you with my hand until I have passed by.

Torah Sages say the "The light that was created on the first day shone from one end of Creation to the other". Or, in the language of Kabbala, "In the beginning, an infinite, uncompounded light filled all of Creation." This is the light of Chesed חֶסֶד which permeates all of Creation and through which all of Creation is built."

The Transfiguration of Jesus

Luke 9:29-31 -- "As he was praying, the appearance of his face changed, and his clothes became as bright as a flash of lightning. Two men, Moses and Elijah, appeared in glorious splendor, talking with Jesus. They spoke about his departure, which he was about to bring to fulfillment at Jerusalem."

During the "Transfiguration," Jesus is seen as a pure light. This miracle is considered a pivotal moment in which Jesus revealed His divine nature and glory to the disciples. As they came down the mountain, Jesus instructed the disciples not to tell anyone about what they had seen until after he had risen from the dead.  

In my humble opinion, what the disciples witnessed relates to and foreshadows the miracle of the burial shroud of Jesus, more often referred to as the Shroud of Turin. 

The burial shroud is a nested miracle, in other words "a miracle within a miracle." The miracle of the Shroud's creation reveals the miracle of Jesus's resurrection and proves without a shadow of doubt the details of the crucifixion as explained in the Bible.  

The Light of Torah

Proverbs 6:23 -- "The commandment is a lamp, and the Torah is light"

The Children of Israel didn't walk in darkness in the wilderness. In the Torah, God's divine presence, known as the Shekinah, guides Moses and the Israelites through the wilderness to the Promised Land. The Shekinah represented God's glory. 

For the Jew, the "Light" is synonymous with the Torah. As Proverbs 6.23 states, the Torah is considered spiritual light that illuminates the soul and provides guidance. 

The Torah is considered to contain a supernal (heavenly), holy light from the upper spiritual realms. When one studies Torah, this light enters their soul. Studying Torah is said to give forth light, enlightening one's path in life and helping bring light to others.

The light of Torah represents absolute truth. Like the speed of light which is constant, Torah truth is viewed as timeless and universal.  The spiritual light of Torah is connected to the physical light created on the first day of Creation. This primordial light, called Ohr Ha-Ganuz ("the Hidden Light"), introduced unity and purpose into the universe.

Torah study is seen as a way to reveal divine light and wisdom in the world. As the Midrash states, "Those who study Torah give forth light wherever they are."

Isaiah 60:1-2 TLV

Arise, shine, for your light has come! The glory of ADONAI has risen on you. For behold, darkness covers the earth, and deep darkness the peoples. But ADONAI will arise upon you, and His glory will appear over you. 

Jesus is the Light

John 8:12 --"I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life."

Jesus came to be the light of the world in human form, as described in the Gospel of John. The apostle John introduces Jesus as "the true light that gives light to everyone" who was "coming into the world" (John 1:9). 

John emphasizes that Jesus, as the eternal Word of God, "became flesh and made his dwelling among us" (John 1:14), meaning God took on human nature in the person of Yeshua, allowing people to directly encounter God's glory, grace and truth in human form.

While Jesus claimed to be the light, he emphasized that his purpose was not to do away with the Law and the Prophets, but rather to bring them to completion and establish their full meaning. He affirmed the enduring nature of God's Word, saying that not even the smallest detail of the Law would disappear until everything is accomplished. Jesus tells us in Matthew 5:17 -- "Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them." He came to be the perfecter of faith. 

The Power of the Light to Convert

These verses describe the sudden appearance of a bright light from heaven as Saul approached Damascus, causing him to fall to the ground and temporarily lose his sight. This dramatic encounter marked the beginning of Saul's conversion experience.

Acts 9:3-4 -- "As he journeyed he came near Damascus, and suddenly a light shone around him from heaven. Then he fell to the ground, and heard a voice saying to him, 'Saul, Saul, why are you persecuting Me?'"

Acts 9:8-9 -- "Then Saul arose from the ground, and when his eyes were opened he saw no one. But they led him by the hand and brought him into Damascus. And he was three days without sight, and neither ate nor drank."

The Testimony of the Shroud

There have been many attempts to discredit the alleged burial cloth that wrapped Jesus, better known as "the Shroud of Turin." Those efforts, For example, the erroneous carbon dating, have been debunked. (Think about it -- Who would have an interest in discrediting the Shroud?)

The Shroud accurately documents every detail of Jesus's torturous death including being beaten with clubs, then scourged, having a crown of thorns pressed into his head, carrying His cross beam up the hill at Calvary and being nailed to it. His excruciating* painful struggle to breathe and the piercing that proved he had given up his life without the Roman soldiers breaking his legs are all recorded on the Shroud. 

* Did you know the word "excruciating" derived in the late 16th century from Latin excruciat- ‘tormented’, from the verb excruciare (based on crux, cruc- ‘a cross’).

The Shroud even provides the forensic means to calculate Jesus's time on the cross and in the tomb where his body did not decompose.  

The Shroud gives us a true and accurate picture of Jesus's face, his body and the suffering he endured as a man, but it was literally recorded for the world to see by his resurrection.  In other words, the Shroud is a miracle performed by Jesus. I will attempt to explain.

The image on the burial Shroud has many puzzling yet profoundly significant characteristics: 

• There is a double image on front and back, but not in the middle
• The image is only on the uppermost surface of the fibers. The cellulose structure of the fibers was not affected by the image formation process. Nor was there damage that would have been caused from removing a bloody garment from a body. There is no indication of bodily decay. 
• The image contains three-dimensional information about the body it covered, which is highly unusual for images on fabric
• It has x-ray like properties showing internal body structures
• The image is precise down to the microscopic fiber level, with only the topmost fibers of threads showing coloration. So the blood did not soak through as you might expect for the image on the reverse side. 
• Exhaustive testing has shown that no pigments, paints, dyes or stains were found to explain the image formation. There are no signs of fluid application or cemented fibers that would indicate the use of liquids to create the image.
• The blood stains contain heme and are not damaged by the image formation process, indicating the image formed after the blood stains. (Heme in blood is responsible for it's red color. Otherwise dried blood would appear brown.)
• The blood on the cloth is high in bilirubin, consistent with a body that has undergone severe trauma or torture.
• The blood deposits on the cloth appear undisturbed, suggesting the body disappeared without physically moving the cloth
• It shows the whole body, even areas that didn't contact the cloth
• Microscopic deposits of extremely rare soil found in Jerusalem at Calvary were detected on the Shroud at the image's feet, knees, and nose. (Jesus fell on his knees and face while carrying the cross.)
• Microscopic deposits of flower pollen from plants native to the Jerusalem area and which bloom in March to early April when the crucifixion would have taken place were found on the cloth.
• There are dozens of other incredible details about the Shroud - the volume of evidence is overwhelming proof of its miraculous and accurate nature!  More details.

Scientific studies have been unable to explain how the image was formed. Once you know the facts, the notion that the Shroud was forged is completely inconceivable!  

Some researchers propose the Shroud image was created by an intense burst of Vacuum Ultraviolet light at the moment of Jesus's resurrection.  I will tangent for a few paragraphs to explain this theory because I think it amplifies one's appreciation of the miracle.  

According to the experts, the burst of light to produce the image on the Shroud would require the equivalent output of 14,000 excimer lasers* emitted from every three-dimensional point of the body wrapped in the Shroud.

Even ordinary levels of UV radiation cause significant degradation of materials, yet the Shroud is amazingly intact. Plus, because of the heat energy associated with such intense radiation, the cloth would have vaporized in less than 1/40 billionth of a second. 

*Excimer lasers are used in photolithography, semiconductor manufacturing and Eye surgery (e.g., LASIK) and nuclear fusion research. An excimer laser emits a pulse of an energized state of ultraviolet light using a combination of noble gases (like argon, krypton, or xenon) and reactive gases (like fluorine or chlorine). The pulses of an excimer laser is a nanosecond in time. 

The total radiation power needed to color a linen surface corresponding to a human body is described as "impossible" even today. The amount of energy hypothesized to have created the image on the Shroud of Turin is 34 trillion watts (34,000 billion watts) of vacuum ultraviolet (VUV) radiation. This exceeds the maximum output of any known UV radiation source today. The electricity needed to generate such burst is several times the total electricity generation capacity of the United States.

There is no known mechanism by which a human body could produce the Shroud.  Obviously the technology to produce the image on the Shroud did not exist 2000 years ago, let alone today.  No medieval forgery techniques could have possibly created the Shroud!  

Simply put, the Shroud is impossible for man to produce! 

The "phenomenon" of the Shroud has left atheists researchers and scientists, including some that are Jewish, to suggest a possible supernatural origin, perhaps related to Jesus's resurrection.  One of the world's leading experts on the photographic team studying the Shroud is a religious Jew whose findings completely convinced him that the Shroud is an authentic miracle. 

The fact that the Shroud even exists today is incredible. The image survived a fire in 1532 without significant degradation. The custody of the Shroud is a remarkable story in itself. 

Facts Revealed by the Shroud

The Shroud image contains 3D information about the body it covered that is highly unusual for images on fabric. This factual evidence testifies to details of the crucifixion in the bible. For example: 

• The cloth shows dumbbell-shaped bruises matching the flagrums (whips) used by Romans. The image shows that Jesus was whipped 120 time by two men from opposite directions. We can even tell the height of the men doing the whipping. 
• The image shows nail marks in the wrists and ankles, consistent with archaeological evidence of Roman crucifixion methods, rather than medieval depictions.
• The image shows anatomical and physiological details that were unknown in medieval times, as confirmed by forensic pathologists.
• There are dozens of other details documented by the Shroud, ALL of which are consistent with the Bible! 

For a Time Such as This

Daniel 12:4 -- "But you, Daniel, roll up and seal the words of the scroll until the time of the end. Many will go here and there to increase knowledge."

"Who do you say that I am?" -- In the first image on the left is how the Shroud of Turin looks with the naked eye. To the right of that is the Shroud's Holy Face, revealed when photographed for the first time in 1898.

In this next photo is the front view of the Shroud's photo-negative image, also discovered in 1898 when the Shroud was photographed for the first time. The image appears between marks from a 1532 fire that miraculously did not destroy the cloth.

Fix your eyes on ... the one who told the Samaritan woman at Jacob's well in John 4 26, “I who speak to you am he.”

Now get this....

This is a negative -- the actual face "revealed" is the positive, the real face.  

It gets better....

That first photograph that revealed the face in a negative image was taken on May 28 1898. That date converts to the 7th of Sivan in that year. The 7th of Sivan is the date when the Torah was given to Moses on Sinai -- it is Pentecost! It is also the same date that Moses was drawn out of the water at 3 months old and thus given the name Moshe. 

Time will reveal more...

The Shroud remains a subject of intense debate and study, with new findings continuing to emerge. This ongoing research and discussion could be seen as part of a broader increase in knowledge and understanding predicted for the end-times.

Recent studies have challenged previous dating of the Shroud, reopening questions about its authenticity and age. This evolving understanding fits with the idea of knowledge increasing over time.

The extraordinary three-dimensional image and properties of the Shroud continues to puzzle scientists. Some see this as evidence of its divine origin becoming clearer as technology advances.

While scientific knowledge about the Shroud has increased, its ultimate origins and nature remain a matter of faith for many. The interplay between faith and science in studying the Shroud could be seen as relevant to end-times expectations.

It is important to note that despite the scientific analysis of the Shroud made possible relatively recently in our lifetime, there is still no known means to recreate the Shroud even today.  

The Sign of Jonah

Matthew 12: 38-40 -- Then some of the scribes and Pharisees told Jesus, “Teacher, we want to see a sign from you.” But he replied to them, “An evil and adulterous generation craves a sign. Yet no sign will be given to it except the sign of the prophet Jonah, because just as Jonah was in the stomach of the sea creature for three days and three nights, so the Son of Man will be in the heart of the earth for three days and three nights.

Luke 11:29-32 -- the crowds increased, Jesus said, “This is a wicked generation. It asks for a sign, but none will be given it except the sign of Jonah. For as Jonah was a sign to the Ninevites, so also will the Son of Man be to this generation. The Queen of the South will rise at the judgment with the people of this generation and condemn them, for she came from the ends of the earth to listen to Solomon’s wisdom; and now something greater than Solomon is here. The men of Nineveh will stand up at the judgment with this generation and condemn it, for they repented at the preaching of Jonah; and now something greater than Jonah is here.

Two key Jewish figures emerge in the New Testament, Nicodemus and Joseph of Arimathea, to play a crucial role in the burial of Jesus.  

No doubt they were both aware that Jewish leaders who were seeking a sign that Jesus was the Messiah were told that the "sign of Jonah" is the only sign they'd be given. Jesus told them "so also will the Son of Man be to this generation." Jesus was pointing them to the cross -- his death and resurrection. 

Joseph of Arimathea:

• He was a rich man and a member of the Sanhedrin (Jewish council)
• He was a secret disciple of Jesus
• He went to Pilate and asked for Jesus' body
• He took the body, wrapped it in a clean linen cloth
• He placed Jesus' body in an used rock tomb 
• He rolled a large stone across the entrance of the tomb

Nicodemus:

Nicodemus was also a wealthy and respected Jewish leader. He brought a mixture of myrrh and aloes to prepare Jesus's body for burial and helped Joseph wrap Jesus' body in the fine linen Shroud. 

Nicodemus is known from the Gospels for going to Jesus at night. He believed Jesus was of God because of the miracles Jesus performed. 

His experience is related in the Gospel of John where Jesus tells John in Versus 3.3, "Very truly I tell you, no one can see the kingdom of God unless they are born again." Jesus revealed to John that he was the Son of God in the famous verse , "For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life." John 3.16

Is it possible that Joseph of Arimathea and Nicodemus were motivated to be witnesses to Jesus fulfilling prophecy? Were they alerted to pay close attention to the events surrounding his death and burial?  In doing so, it could be said that "the sign of Jonah" exists today, visa via the Shroud, for anyone with eyes to see and ears to hear. 

As educated Jewish leaders, Joseph and Nicodemus would have been familiar with messianic prophecies and may have recognized how Jesus's life and death aligned with these predictions. Their careful preparation and burial of Jesus's body provides evidence that Jesus had truly died, which is important for establishing the reality of his later resurrection.

The involvement of these two prominent Jewish leaders in Jesus's burial was crucial for fulfilling Isaiah's prophecy that the Messiah would be buried with the rich (Isaiah 53:9). They ensured Jesus received an honorable burial, rather than the dishonorable treatment usually given to crucified criminals.

Their actions demonstrated courage, as they risked their reputations by associating with Jesus. As a result of the burial these two Jewish leaders provided an important part of the gospel narrative, bridging Jesus's death and resurrection as documented by the Shroud. 

Furthermore, they willingly made contact with Jesus's dead body, thereby making themselves impure and unable to participate in the Passover ceremony which coincided with the crucifixion. 

Jesus Thought Ahead -- Jesus Orchestrated Events Supernaturally 

Most Christians are familiar with Matthew 21:2 -- "Go into the village ahead of you, and at once you will find a donkey tied there, with her colt beside her. Untie them and bring them to me." We find this episode in the Gospels so intriguing because it is an obvious example of Jesus orchestrating events  according to prophecy.  We also know that it is amazing that the donkey was there and it's owner willingly gave it up. What does this have to do with the Shroud you might wonder. Let me explain. 

I believe that by preparing Jesus's dead body and placing him in the rich man's tomb, Joseph of Arimathea and Nicodemus, were part of Jesus's plan from before his death, similar to the donkey.

When Jesus told the Jewish leaders who came for a sign that he was the Messiah that "none will be given it except the sign of Jonah," Joseph and Nicodemus understood.  In effect, Jesus was planning his burial. 

Jesus knew what happened to the bodies of crucified men. Generally, the Romans left crucified bodies on the cross to decompose and be eaten by birds and animals. This was part of the humiliation and deterrent effect of crucifixion.

Without specific instructions, crucified bodies would typically be removed by Roman soldiers and dumped in a nearby valley called Himnon, along with other trash.

Neither of these methods of disposing of Jesus's dead body would do! Jesus needed to be buried in a new tomb.  

Jews considered unburied bodies to be a violation of religious law, particularly in Jerusalem and during Passover. The Romans were aware of this sensitivity.  In some cases, crucified bodies could be given to family members or others for burial if permission was requested from the Roman governor. But Jesus's "family," his disciples abandoned him at the cross. According to the Gospel accounts, Jesus's disciples abandoned Him at the time of His arrest and crucifixion. Mark 14:50 states, "Then everyone deserted Him and fled". This desertion was prophesied by Jesus, who said, "I will strike the Shepherd, and the sheep of the flock will be scattered" (Matthew 26:31)

This means that if not for two prominent Jewish leaders, Joseph of Arimathea and Nicodemus, Jesus's body would not have been in a tomb and wrapped in a burial shroud.

What I am saying it that Jesus made arrangements for his burial according to prophecy.  Like the donkey in Matthew 21.2, Jesus made arrangements for his body to be cared for in a specific way in order to fulfill prophecy.  

Perfecter of our Faith 

Nahum 1:15 says:"Behold, upon the mountains, the feet of him who brings good news, who publishes peace! Keep your feasts, O Judah; fulfill your vows, for never again shall the worthless pass through you; he is utterly cut off."

Hebrews 12.2 -- fixing our eyes on Jesus, the pioneer and perfecter of faith. For the joy set before him he endured the cross, scorning its shame, and sat down at the right hand of the throne of God.

The Greek word translated as "perfecter" means "completer" or "finisher." A "perfector" is one who "perfects." A "perfector" is also a special kind of printing press that prints on both sides of a document at the same time!  Jesus was pressed and his blood was the ink. The Shroud was printed by the Perfector!

In essence, the Shroud is a personal love letter published by Jesus written with his blood made possible by the Light of God.  

The Shroud testifies to Jesus's death, burial and resurrection. The Shroud is miraculous proof of Jesus's fulfillment of prophecy.  As we fix our eyes on Him, He perfects our faith.

Hebrew doesn't have future and past tenses like most languages. Hebrew tenses work differently from languages like English. The Hebrew verbal system is based on three main tenses:

1. Perfect - Past 
2. Participle - Present 
3. Imperfect - Future 

In Hebrew, the "perfect tense" is used primarily for past actions, but it can also be used to express completed actions in the present or future. It speaks to a "state of being" -- a complete or perfect state. Jesus perfects our faith. 

Acts 13:28-35

Though they found no proper ground for a death sentence, they asked Pilate to have him executed. When they had carried out all that was written about him, they took him down from the cross and laid him in a tomb. But God raised him from the dead, and for many days he was seen by those who had traveled with him from Galilee to Jerusalem. They are now his witnesses to our people.

“We tell you the good news: What God promised our ancestors he has fulfilled for us, their children, by raising up Jesus. As it is written in the second Psalm: “‘You are my son; today I have become your father.' God raised him from the dead so that he will never be subject to decay. As God has said, ‘I will give you the holy and sure blessings promised to David. So it is also stated elsewhere: You will not let your holy one see decay.

In conclusion I want to pose three questions.  

1. If one believes the Shroud is an authentic miracle that reveals Jesus's suffering, death and resurrection, what are the implications? 

2. Could the Shroud be a sign, planned in advance and purposely created by Jesus? 

3. Is the Shroud the "Sign of Jonah" -- the lasting miraculous proof of his death, burial and resurrection?

I believe the Shroud is Yeshua's own testimony of the gospel written in the "blood of the Lamb." Do we need another to come to faith?  

Now consider how Paul asked this similar question in Romans 9:22–24 (ESV):

What if God, desiring to show his wrath and to make known his power, has endured with much patience vessels of wrath prepared for destruction, in order to make known the riches of his glory for vessels of mercy, which he has prepared beforehand for glory—even us whom he has called, not from the Jews only but also from the Gentiles?

Fix your eyes on Jesus -- the Perfector of faith. 

Hebrews 5:7-9 -- who, in the days of His flesh, when He had offered up prayers and supplications, with vehement cries and tears to Him who was able to save Him from death, and was heard because of His godly fear, 8 though He was a Son, yet He learned obedience by the things which He suffered. 9 And having been perfected, He became the author of eternal salvation to all who obey Him,

----------

Epilogue: Lest anyone think otherwise, let me be clear on this. The Shroud is not an idol to be worshipped. It is a miraculous artifact. We don't worship the paper and binding of a bible.  We read the words -- the testimony.  The Shroud is testimony. 

Luke 4:28-30 -- 

28 When they heard these things, all in the synagogue were filled with wrath. 

29 And they rose up and drove him out of the town and brought him to the brow of the hill on which their town was built, so that they could throw him down the cliff. 

30 But passing through their midst, he went away.

LIKE Jesus passed through the Shroud.

Check out a blog post I wrote in December 2023 that started me thinking about God's Glory, His Light. 

I pray you will read my other blog posts --

A Love Letter From Yeshua 

The Keter on the Shroud

Asking Questions About the Image on the Shroud

The Man In the Shroud 

Credible Witnesses 

Have You Seen Him?

How Bright Are We Talking About 

THE REST OF IT - Thoughts about Liberty

Thoughts on Independence Day ... the 4th of July.

The phrase "let freedom ring" is deeply rooted in American history and culture. It gained widespread prominence through the hymn "My Country, 'Tis of Thee," better known as "America" written by Samuel Francis Smith in 1831. The relevant stanza goes:

"My country, 'tis of thee,  

Sweet land of liberty, of thee I sing;  

Land where my fathers died,  

Land of the pilgrims' pride,  

From every mountainside, let freedom ring!"

For many folks the Liberty Bell comes to mind in relationship to the 4th of July, Independence Day.  In fact however, the Liberty Bell was originally cast to commemorate the 50th anniversary of William Penn's Charter of Privileges, Pennsylvania's original constitution. 

The Liberty Bell was ordered by the Pennsylvania Provincial Assembly in 1751 to hang in the new Pennsylvania State House, now known as Independence Hall in Philadelphia. It gained iconic status in American history as a symbol of freedom and independence, especially after it was associated with the Declaration of Independence and later with the abolitionist movement.

IF NOT FOR A BIBLE VERSE ...

Do you think the "Liberty Bell" would be iconic, let alone even remembered, if not for this verse on it?

"Proclaim Liberty Throughout All the Land Unto All the Inhabitants thetherof."

If not for those remarkable words, I highly doubt it! Plus, "Proclaim Liberty Throughout All the Land Unto All the Inhabitants thetherof" is only part of the full bible verses.  Here is the "rest" of it:

Leviticus 25:8-10

You shall count off seven weeks of years—seven times seven years—so that the period of seven weeks of years gives you a total of forty-nine years.

Then you shall sound the horn loud; in the seventh month, on the tenth day of the month—the Day of Atonement—you shall have the horn sounded throughout your land

and you shall hallow the fiftieth year. You shall proclaim release throughout the land for all its inhabitants. It shall be a jubilee for you: each of you shall return to your holding and each of you shall return to your family.

for it is a jubilee. It shall be holy to you: you may only eat the growth direct from the field.

I find one other Hebrew Bible verse with the words "Proclaim Liberty" in it.   

Isaiah 61:1 (KJV) "The Spirit of the Lord GOD is upon me; because the LORD hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound;"

Does Isaiah 61.1 sound familiar to you?  Do you see a deeper common theme between the verse from Isaiah, Leviticus and Independence Day?

When it comes to "freedom" I am reminded of the phrase "The truth sets you free." That statement encapsulates the idea that understanding reality as it truly is, rather than living under illusions or deceptions, is the path to genuine freedom and fulfillment. This applies on personal, social, intellectual and spiritual levels. 

The big question is, where can you find truth and the freedom it brings? 

I heard this statement this morning: "What you don't know, you can't walk in, even though it is yours." It resonated in my mind. If there ever was a time when America and Americans needed "freedom," this is it.  

Have a fun and safe 4th of July! 

Holy, Holy, Holy

 

"And one cried unto another, and said, Holy, holy, holy, is the Lord of hosts: the whole earth is full of his glory." Isaiah 6:3 

Kadosh, Kadosh, Kadosh (Holy, Holy, Holy) is an phrase that conjures up profound thoughts and feelings for both Jews and Christians.  What does it mean to be "Holy" and why is it repeated three times. 

"Kadosh" (קדוש) is a Hebrew word for "holy" or "sacred." It means to be set apart, dedicated, or consecrated to God. The concept of holiness in Judaism and Christianity implies a sense of purity and sanctity. To be "holy" is to be separated from the ordinary or profane. 

Here are some other memorable scriptures that include "Holy/kadosh":

Hebrew Bible:

Leviticus 11:44-45 -- "I am the Lord your God; consecrate yourselves and be holy, because I am holy. Do not make yourselves unclean by any creature that moves along the ground. I am the Lord, who brought you up out of Egypt to be your God; therefore be holy, because I am holy."

Exodus 19:6 -- "You will be for me a kingdom of priests and a holy nation. These are the words you are to speak to the Israelites."

New Testament:

1 Peter 1:15-16 -- "But just as he who called you is holy, so be holy in all you do; for it is written: 'Be holy, because I am holy.'"

Revelation 4:8 -- "Each of the four living creatures had six wings and was covered with eyes all around, even under its wings. Day and night they never stop saying: 'Holy, holy, holy is the Lord God Almighty, who was, and is, and is to come.'"

The Core

The Hebrew word "kadosh" (קדוש) comes from the root ק־ד־ש (Kaf-Dalet-Shin). Below are links that will provide a closer look at the meaning of these Hebrew letters:

Kaf - ק 

Dalet - ד 

Shin ש - blog post needed

To be "set apart" in the context of the Hebrew word "kadosh" has spiritual, moral, communal, and practical implications. 

A divine relationship is characterized by devotion, worship, and adherence to God's commandments.  Relationships take effort and in the context of our relationship with El Shaddai (God Almighty) this includes worship and obedience. God has expressed ethical expectations that include honesty, integrity, compassion, and justice.

The Call of Jeremiah 1:4-5
The word of the Lord came to me, saying, “Before I formed you in the womb I knew you, before you were born I set you apart; I appointed you as a prophet to the nations.”

Being Kadosh means having an identy which sets us apart in our community. Apparently, God has a role or purpose for that which He deems holy. The lifestyle and practices of a holy person or Nation are set to a higher standard. A Holy person or Nation is a light to others. 

Jeremiah 2:2-3 --The word of the Lord came to me: “Go and proclaim in the hearing of Jerusalem:“This is what the Lord says: “‘I remember the devotion of your youth, how as a bride you loved me and followed me through the wilderness, through a land not sown. Israel was Holy (Kadosh) to the Lord, the first fruits of his harvest; all who devoured her were held guilty, and disaster overtook them,’” declares the Lord.

The Levitical priests were set apart for service in the Tabernacle/Temple, performing sacrifices and maintaining ritual purity. They are to be Light to the Jewish people.  

In the New Testament, Christians are called to be holy, set apart by their faith in Yeshua Hamashiach and their commitment to living according to His teachings. 

1 Peter 2:9 -- "But you are a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of him who called you out of darkness into his wonderful light."

The threefold repetition of "kadosh" in the Bible is a powerful literary and theological tool used to highlight the absolute and supreme holiness of God. 

Ironically, holiness can evoke a sense of humility and even unworthiness coupled with a recognition of our limitations. In the Bible this is evident in the reaction of those who encounter God or divine beings. In Isaiah 6.5, Isaiah says:

"Woe to me! I am ruined! For I am a man of unclean lips, and I live among a people of unclean lips, and my eyes have seen the King, the Lord Almighty." 

Isaiah's reaction in the presence of the Holy One shows his deep awareness of his own sense of  unworthiness. As I see it, Isaiah's reaction should serve to remind us of God's grandeur and instill the desire to live a more holy life. 

LEST WE WAIT UNTIL WE ARE BEFORE GOD TO ADDRESS SPIRITUAL MATTERS AND OUR PERSONAL TRANSFORMATION. 

Considers the following reasons not to wait:

1. Missed Opportunity for Growth: Engaging with spiritual principles and personal growth throughout our lives allows for ongoing development and a deeper relationship with God. Waiting until the end of life or until a direct encounter with God means missing out on the richness and transformation that can occur over time.

2. Uncertainty of Timing:  We don't know when we will encounter God or when our lives will end. Procrastinating on spiritual matters can lead to regret if the opportunity to address them passes unexpectedly.

3. Impact on Others: Our spiritual journey and personal growth can positively influence those around us. By engaging with these matters now, we can be a source of inspiration and support for others, contributing to a more compassionate and loving community.

4. Alignment with Divine Will: Many religious teachings emphasize living according to God's will as an ongoing process. This involves daily choices, actions, and attitudes that reflect our faith and commitment. Delaying this until a final moment undermines the purpose of living a life aligned with divine principles.

5. Inner Peace and Fulfillment: Actively engaging in spiritual growth and addressing personal issues brings a sense of inner peace, fulfillment, and purpose. It allows us to live more fully and meaningfully, experiencing the joy and contentment that comes from a closer relationship with God.

HOLINESS STARTS NOW

The journey toward holiness begins in the present moment. 

Immediate Transformation -- Holiness involves becoming more like God in our thoughts, actions, and character. Starting now allows us to begin this transformation immediately, shaping our lives and decisions in ways that reflect divine values.

Daily Practice -- Holiness is not a one-time event but a continuous process. By starting now, we integrate holy habits and attitudes into our daily lives, making them a natural part of who we are.

Positive Influence -- Living a holy life can positively impact those around us. Our actions, words, and attitudes can inspire and encourage others to pursue their own spiritual growth.

Preparedness -- Life is unpredictable, and we don't know what the future holds. By striving for holiness now, we ensure that we are spiritually prepared for whatever comes our way, including our eventual encounter with God.

Relationship with God -- Pursuing holiness deepens our relationship with God. It draws us closer to the divine, allowing us to experience God's presence and guidance more fully in our lives.

Fulfillment and Peace -- Holiness brings a sense of inner peace and fulfillment. It aligns us with our higher purpose and brings joy that comes from living in harmony with God's will -- Perfect Peace Shalom Shalom

By starting the journey toward holiness now, we embrace a life of ongoing spiritual growth, deeper connection with the divine, and a positive impact on the world around us.

I strive to be holy.  Every day I fail.  I thank God for grace and forgiveness. Then I try again.  

KNOW THIS ABOUT HOLINESS 

Holiness isn’t something achieved by our efforts alone. Relying on God’s strength, guidance, and the Holy Spirit will help us to overcome the world and grow closer to God.

KAF - 20

 

Yesterday the Lord put on my heart the number 20. That led me to do this blog post.

Kaf (כ) is the eleventh letter of the Hebrew aleph-bet and has a numerical (gematria) value of 20. 

There are five letters in the Hebrew alphabet that have two forms. The five letters are: Kaf, Mem, Nun, Fey and Tzadi.  With each of those letters, one of their forms has a different shape that is used when the letter falls at the end of a word. Kaf (כ) is one such letter with a sofit (final) form (ך).

• Sound: "K" and "KH"
• Literal Meaning: The word "kaf" means "palm" or "spoon" in Hebrew

Kaf is symbolic of submission and humility due to its bent shape. Ironically, it is also associated with the crown (כֶּתֶר - keter) as it's the first letter of the word.

Indeed, humility is a key trait for a king in Judaism. This is especially highlighted in the Torah. One of the most direct references to this concept is found in Deuteronomy 17:18-20

And it will be, when he sits upon his royal throne, that he shall write for himself two copies of this Torah on a scroll from [that Torah which is] before the Levitic kohanim.

And it shall be with him, and he shall read it all the days of his life, so that he may learn to fear the Lord, his God, to keep all the words of this Torah and these statutes, to perform them,

so that his heart will not be haughty over his brothers, and so that he will not turn away from the commandment, either to the right or to the left, in order that he may prolong [his] days in his kingdom, he and his sons, among Israel.

Mystical Judaism, Kabbalah, associates the spiritual significance with the Sefirah (enumeration) of Keter (crown), representing a level beyond intellect.

The letter Kaf is rich in symbolism and meaning within Jewish tradition, representing concepts of potential, actualization, and divine creation.

Some significant Hebrew words that begin with the letter Kaf (כ):

• כל (Kol) - "all" or "every"
• כוכב (Kokhav) - "star"
• כסף (Kesef) - "money" or "silver"
• כבוד (Kavod) - "honor" or "respect"
• כתר (Keter) - "crown"
• כהן (Kohen) - "priest"
• כתב (Katav) - "to write" or "writing"
• כח (Koach) - "strength" or "power"
• כנף (Kanaf) - "wing"
• כלי (Kli) - "vessel" or "instrument"
• כרם (Kerem) - "vineyard"
• כותל (Kotel) - "wall," often referring to the Western Wall in Jerusalem

Verses 81-88 of Psalm 119 begin with the letter "kaf" and thus embody rich spiritual meanings related to that letter. These verses express themes of:

• Longing for God's salvation and comfort (v. 81-82)
• Remaining faithful to God's statutes despite hardship (v. 83)
• Asking God for justice against persecutors (v. 84-85)
• Trusting in God's faithful love and commandments (v. 86-88)

One way to gain a deeper understanding of how Hebrew works and incorporates a letter into the composite meaning of a word is to look at the core of words that include the letter Kaf. 

Hebrew is constructed in such a way that most words are built from a root consisting of three consonants, known as a "shoresh" (שורש). This root conveys the core meaning of the word, and various prefixes, suffixes, and vowel changes can modify this root to create related words with nuanced meanings.

The concept of the three-letter root is integral to understanding the depth and spiritual meaning of Hebrew words. Here are core words that include Kaf. Many of these core words reflect ideas of holding, covering, or strength associated with the letter's original pictographic meaning:

כף (kaf) - palm, spoon
כוס (kos) - cup, glass
כסף (kesef) - money, silver
כתב (katav) - to write
כתף (katef) - shoulder
כח (koach) - strength, power
כבד (kaved) - heavy, liver
כל (kol) - all, every
כן (ken) - yes, so
כי (ki) - because, that
כמו (kmo) - like, as
כבר (kvar) - already
כאב (ke'ev) - pain
כעס (ka'as) - anger
כפית (kapit) - teaspoon

The Hebrew word "kadosh" (קדוש), meaning "holy", comes from the root קדש (kaf-dalet-shin). Here are the key points about this root:

1. The basic meaning is "to be set apart" or "to consecrate".
2. It can refer to something or someone separated for a sacred purpose.
3. The root appears in many important Hebrew terms related to holiness and sanctification, including:
1. Kiddush (blessing over wine)
2. Kedusha (prayer praising God's holiness)
3. Kaddish (prayer of sanctification)
4. Kiddushin (betrothal/marriage)
4. While often associated with purity, the root doesn't inherently mean "pure" or "clean".
5. The root appears about 900 times in the Hebrew Bible, indicating its importance in Jewish thought and theology.

The phrase "Holy, holy, holy" (Kadosh kadosh kadosh) is a significant declaration in both Jewish and Christian scripture. (Click here to visit my blog post on this.) 

Isaiah 6:3 

   "And one cried unto another, and said, Holy, holy, holy, is the Lord of hosts: the whole earth is full of his glory."

Revelation 4:8 (KJV)

   "And the four beasts had each of them six wings about him; and they were full of eyes within: and they rest not day and night, saying, Holy, holy, holy, Lord God Almighty, which was, and is, and is to come."

Shalom Shalom

גיֵ֣צֶר סָמ֔וּךְ תִּצֹּ֖ר שָׁל֣וֹם | שָׁל֑וֹם כִּ֥י בְךָ֖ בָּטֽוּחַ

"You will keep in perfect peace (shalom, shalom) those whose minds are steadfast because they trust in you."  Isaiah 26:3

The Hebrew word "shalom" (שָׁלוֹם) is a frequently used Hebrew greeting (hello/goodbye).  It is commonly translated as "peace," but its root and deeper meanings encompass much more than just the absence of conflict. 

Where we see שָׁל֑וֹם שָׁל֑וֹם "Shalom shalom" in the Hebrew Bible it is translated as "perfect peace." 

Meanings and Connotations:

1. Peace: The most common translation of "shalom" is peace, understood as the absence of conflict and the presence of harmony and tranquility.

2. Wholeness: "Shalom" implies a state of completeness and wholeness. It encompasses physical, emotional, and spiritual well-being.

3. Safety: It also connotes safety and security, suggesting a stable and secure environment.

4. Health: "Shalom" includes the idea of health and welfare, reflecting a holistic sense of well-being.

5. Prosperity: It can mean prosperity and success, not just in material terms but also in the sense of flourishing and thriving.

All the Letters of Shalom:

Shin (ש): Represents teeth or the act of consuming and destroying. Symbolically, it can signify transformation and the process of making something complete.

Lamed (ל): Represents a shepherd's staff or a goad, symbolizing guidance, teaching, or leading.

Vav (ו): Represents a nail/hook or a connector, symbolizing connection and bringing things together.

Mem (ם): Represents water/blood or chaos, symbolizing the potential for life and the depth of being. (Blog post about Mem.)

DEEP MEANING OF EVERY HEBREW WORD IS FOUND INSIDE THE ROOT OF EVERY WORD.

The Hebrew language is constructed in such a way that most words are built from a root consisting of three consonants, known as a "shoresh" (שורש). This root conveys the core meaning of the word, and various prefixes, suffixes, and vowel changes can modify this root to create related words with nuanced meanings.

The concept of the three-letter root is integral to understanding the depth and spiritual meaning of Hebrew words. Here’s how it works:

Core Meaning: The three-letter root captures the essence of a concept. For example, the root ש-ל-ם (Sh-L-M) relates to wholeness, peace, and completeness. From this root, we get words like "shalom" (peace) and "shalem" (complete).

Connected Meanings: By examining different words derived from the same root, one can see how these words are interconnected and share a common underlying theme. This interconnectedness can reveal deeper spiritual insights. For instance, the root ק-ד-ש (K-D-Sh) means holiness or sanctity, giving rise to words like "kadosh" (holy), "kedushah" (holiness), and "mikdash" (sanctuary).

Spiritual Insights: Understanding the root of a word can provide a richer, more layered understanding of spiritual concepts. For example, the root ר-פ-א (R-P-A) means to heal. Words like "refuah" (healing) and "rofeh" (doctor) are derived from this root. This connection underscores the spiritual belief in the power of healing and restoration.

Meditative Reflection: In Jewish mysticism, or Kabbalah, meditating on the root letters can lead to spiritual insights and personal growth. Each letter in Hebrew also has its own mystical significance, adding another layer of depth. For example, the letter "Aleph" (א) is associated with the divine and unity, while "Bet" (ב) symbolizes the house or dwelling, suggesting that every word can be seen as a dwelling place for spiritual meaning.

By delving into the three-letter roots of Hebrew words, one can uncover the profound spiritual and philosophical ideas embedded in the Hebrew language. This approach allows for a deeper appreciation of the interconnectedness of words and concepts, reflecting the rich tapestry of Jewish thought and spirituality.

"You will keep him in perfect peace (Shalom Shalom), whose mind is stayed on You, because he trusts in You. Trust in the Lord forever, for in Yah, the Lord, is everlasting strength.” Isaiah 26:3-4

The Root of Shalom 

To fully appreciate the concept of "shalom," it's helpful to explore its root, its uses, and its broader connotations. The root of the word "shalom" is שׁ-ל-ם (Shin-Lamed-Mem). Below is brief explanation of meaning associated to each letter.

The Hebrew letter Shin (ש) is the 21st letter of the Hebrew alphabet. It carries significant meaning in Jewish culture and language. Hands of the priest or rabbi held to form shin during the "priestly benediction."

Shin (ש): Represents teeth or the act of consuming and destroying. Symbolically, it can signify transformation and the process of making something complete.

Lamed (ל): Represents a shepherd's staff or a goad, symbolizing guidance, teaching, or leading.

Mem (ם):  Represents water, chaos, blood symbolizing the potential for life and the depth of being.

Putting the root שׁ-ל-ם letters together encapsulates a profound and holistic understanding of peace and wholeness, that goes beyond mere absence of conflict or hello/goodbye. Understanding "shalom" in its full depth provides a greater appreciation for its significance in Hebrew language, scripture, and everyday life.

To my Christian friends, I ask you, what comes to mind when you meditate on the meaning of the root letters?  

יְבָֽרֶכְךָ֥ יְהוָֹ֖ה וְיִשְׁמְרֶֽךָ

יָאֵ֨ר יְהוָֹ֧ה | פָּנָ֛יו אֵלֶ֖יךָ וִֽיחֻנֶּֽךָּ

יִשָּׂ֨א יְהוָֹ֤ה | פָּנָיו֙ אֵלֶ֔יךָ וְיָשֵׂ֥ם לְךָ֖ שָׁלֽוֹם

"The Lord bless you and keep you; the Lord make his face shine on you and be gracious to you; the Lord turn his face toward you and give you peace (shalom)." Numbers 6:24-26

Epilogue:

I can't talk about "Shalom" and not mention the source, "Shaddai." Obviously, both "Shalom" and "Shaddai" begin with the Hebrew letter "Shin." Breaking down Shaddai like I did Shalom will illustrate even better how deeply the Hebrew letters connect words and add a deeper understanding. 

"Shaddai" is a name for God that is often translated as "Almighty" or "All-Sufficient." The term "El Shaddai" combines "El," meaning "God," with "Shaddai," and is usually rendered as "God Almighty." This name emphasizes God's power and sufficiency, reflecting the belief that God can provide and protect in every circumstance. It appears in several key biblical passages, notably in God's covenant with Abraham in Genesis 17:1.

Genesis 17:1 -- "When Abram was ninety-nine years old, the Lord appeared to Abram and said to him, 'I am God Almighty; walk before me, and be blameless.'"

This is the first appearance of "El Shaddai" where God introduces Himself to Abram (later Abraham) and establishes the covenant of circumcision. This passage marks a pivotal moment in biblical history, underscoring God's power and His promise to make Abraham the father of many nations.

"El Shaddai" is a significant and evocative name for God which emphasizes the different facets of God's nature and relationship with humanity. 

God uses the name "El Shaddai" when reaffirming His covenant with Jacob.  The use of "El Shaddai" underscores the seriousness and certainty of God's commitments and covenantal promises.  "El Shaddai" assures the patriarchs and their descendants of God's unwavering faithfulness.

Genesis 35:11 -- "And God said to him, 'I am God Almighty: be fruitful and multiply. A nation and a company of nations shall be of thee, and kings shall come out of thy loins.'"

In Exodus God speaks to Moses, revealing that He appeared to Abraham, Isaac, and Jacob as "El Shaddai," but did not make His name Yahweh known to them.

Exodus 6:3 -- "I appeared to Abraham, to Isaac, and to Jacob, as God Almighty, but by my name the Lord I did not make myself fully known to them."

The name "El Shaddai" is also associated with God's nurturing and comforting attributes. The root "shad" means "breast" in Hebrew, symbolizing nourishment and sustenance, which conveys the idea of God as a nurturing provider. 

"El Shaddai" combines the aspects of God's overwhelming power with His gentle provision, offering a balanced view of God's character. This duality is reflected in God's interactions with humanity, where He demonstrates both justice and mercy. He is both stern/severe and lovingkindness.

"El Shaddai" is truly a revolutionary concept.  This concept is evident in the root. 

The Root of "Shaddai" 

There is more than one interpretation of the root of "Shaddai." The most prevalent are שַׁדַּי (Shaddai) and שָׁדַד (Shadad).

The Hebrew root שָׁדַד (shadad) means "to destroy" or "to overpower." This root emphasizes God's power, omnipotence and His ability to destroy enemies and protect His people.

שַׁד (Shad) is the other interpretation of the root of "Shaddai." שַׁד (shad) means "breast." This root conveys the idea of nourishment and sustenance. Thus, "El Shaddai" can be understood as "God the Nurturer" or "God the Provider," emphasizing God's sufficiency and care for His people.

The ancient Babylonian Akkadian influence adds an interesting third dimension to the meaning of "Shaddai." In the ancient Semitic language of Akkad, "shadu" means "mountain." In this context, "Shaddai" could be interpreted as "God of the Mountain." 

Hebrew is a rich language with the tendency to encapsulate multiple meanings. Hebrew offers a composite understanding. Thus, "El Shaddai" represents a God who is all-powerful (able to destroy and protect), nurturing (providing sustenance), and a strong refuge (like a mountain).

Exodus 19:16-20 -- "On the morning of the third day there were thunders and lightnings and a thick cloud on the mountain and a very loud trumpet blast, so that all the people in the camp trembled. Then Moses brought the people out of the camp to meet God, and they took their stand at the foot of the mountain. Now Mount Sinai was wrapped in smoke because the Lord had descended on it in fire. The smoke of it went up like the smoke of a kiln, and the whole mountain trembled greatly. And as the sound of the trumpet grew louder and louder, Moses spoke, and God answered him in thunder. The Lord came down on Mount Sinai, to the top of the mountain. And the Lord called Moses to the top of the mountain, and Moses went up."

All the root words start with שַׁד. We already looked at the shin שַׁ when we analyzed Shalom so now let's look at the letter dalet - ד.

Dalet is the 4th letter in the Hebrew aleph-beyt and it's numerical (gematria) value is 4.  Dalet is associated with a door or doorway/entrance. The word "Dalet" is related to the Hebrew word "delet" (דֶּלֶת), which means "door." 

This association symbolizes a gateway, entrance, or transition from one state to another. It can represent both physical and spiritual transitions or opportunities.

In Jewish mystical tradition, Dalet symbolizes humility. The shape of the letter suggests a person who is bent over, signifying a humble and modest character.

Dalet can also symbolize the idea of being poor or in need, as it is connected to the Hebrew word "dal" (דַל), meaning "poor" or "needy." This reflects the idea of relying on God's provision and mercy.

David" (דָּוִד), the name of the famous king of Israel, begins and ends with Dalet.

In the mystical tradition of Judaism, Dalet is associated with the divine attribute of Malchut (Kingdom), which represents God's presence in the physical world.

From the New Testament we read:

John 10:7 -- So Jesus again said to them, "Truly, truly, I say to you, I am the door of the sheep.

I have blogged more about Dalet. Here is a link to that post.

In conclusion, the shin in "Shalom" connected us to the Shin in "Shaddai." By examining the two words together, hopefully one can gain a richer understanding of both words, as well as greater appreciation of the Hebrew language and Aleph-Bet.  

In Conclusion 

By understanding the richness of the Hebrew letters a Hebrew word is far more profound and meaningful.  Shalom Shalom. 

A COMPLEX UNITY

God is One -- thoughts for the 4th of July.

With the 4th of July just around the corner, I thought I would share some of my thoughts about the "Complex Unity" on the Great Seal of the United States of America. 

E Pluribus Unum is a Latin phrase, meaning "Out of many, one." It signifies the unity of the many states and people into a single nation. It emphasizes the idea that despite the diversity of the states and individuals, there is a unified whole.

E Pluribus Unum and the Hebrew word "echad" in the Shema share a conceptual similarity in that they both convey a sense of a "complex unity." 

The Shema in Deuteronomy 6.4

דשְׁמַ֖ע יִשְׂרָאֵ֑ל יְהֹוָ֥ה אֱלֹהֵ֖ינוּ יְהֹוָ֥ה | אֶחָֽד

Hear, O Israel: The Lord is our God; the Lord is one.

Above is the text from the Shema. The Shema is one of the most important prayers in Judaism, serving as a central component of Jewish daily prayer services and religious practice. 

The central verse of the Shema is: "Hear, O Israel: The LORD our God, the LORD is one" (שְׁמַע יִשְׂרָאֵל יְהוָה אֱלֹהֵינוּ יְהוָה אֶחָד). This verse encapsulates the monotheistic essence of Judaism. In the Shema in the Hebrew Torah, the word used for the word "one" is "Echad" (אֶחָד).

There is a Hebrew word that is very close to "Echad" which even sounds like it and also means one -- "Yachid." Though "echad" means "one" it is also means a composite, a "complex unity." On the other hand, "Yachid" means absolute singularity.

"Yachid" (יָחִיד) means "one" or "singular" and refers to absolute, indivisible oneness. It is often used to describe something that is uniquely one-of-a-kind, without parts or plurality. This contrasts with "echad," which, as discussed, can imply a composite or complex unity.

"Yachid" is often used in contexts where the emphasis is on uniqueness or singularity without any internal differentiation. For example, the term "Yachid" is used in reference to Abraham's son Isaac as his "only" son in Genesis 22:2, highlighting Isaac's unique and singular status.

Given that Yachid emphasizes absolute, indivisible oneness and Echad implies a complex unity that can include plurality within that oneness, isn't it interesting that the Torah uses the word "Echad" rather than "Yachid" in the Shema.

Spiritual Context

While "E Pluribus Unum" is focused on the unity arising from diversity within a nation, "echad" often highlights the concept of oneness and unity, particularly in a spiritual or religious context. Both terms underscore the importance of unity, though they apply it to different domains—political and social unity in the case of "E Pluribus Unum" and spiritual or religious unity in the case of "echad."

Speaking of religious/spiritual context, on the "Great Seal" notice what is above the words "E Pluribus Unum." While it is true that there are 13 stars signifying the 13 original colonies, the shape that those 13 stars forms the "Star of David" also known as the "Magan (Shield) of David."

Out of many, One.

The Star of David in the Great Seal

Allow me to digress in order to share a brief story about the Star of David on the Great Seal. 

Legend has it that the arrangement of the 13 stars was ordered by George Washington who, when he asked Haym Solomon, a wealthy Philadelphia Jew and political financial broker, what he would like as a personal reward for his services to the Continental Army. Solomon said he wanted nothing for himself, but he would like something for his people. The Star of David was the result.

Solomon's fundraising and personal lending provided critical financing to George Washington in his Revolutionary War effort. His most meaningful financial contribution, however, came immediately prior to the final revolutionary war battle at Yorktown.

In August 1781, the Continental Army had trapped Lieutenant General Charles Cornwallis in the Virginian coastal town of Yorktown. Washington and the main army and Count de Rochambeau with his French army decided to march from the Hudson Highlands to Yorktown and deliver the final blow. But Washington's war chest was completely empty, as was that of Congress. Without food, uniforms and supplies, Washington's troops were close to mutiny. Washington determined that he needed at least $20,000 to finance the campaign. When Robert Morris, the Superintendent of Finance, told him there were no funds and no credit available, Washington gave him a simple but eloquent order: "Send for Haymè E Solomon." Solomon raised $20,000, through the sale of bills of exchange. With that, and the $1,400,000 personally loaned by Robert Morris, Washington conducted the Yorktown campaign, which proved to be the final battle of the Revolution. Solomon died a pauper a few years later

There's more...

Look closely at what's around the 13 stars.  It is the thunderous image of the Clouds of Glory.

To my mind there is no doubt that there is a spiritual context for the words "E Pluribus Unum" on America's Great Seal.

A Complex Unity

Like E. Pluribus Unum, Echad denotes a complex unity that encompasses diversity within that oneness.  For example, in Genesis 2:24 it says "Therefore a man shall leave his father and mother and be joined to his wife, and they shall become one (echad) flesh." Here, "echad" describes the union of two individuals into a single entity, highlighting the idea of unity in diversity.

The Shema is also significant in Christianity. Jesus quoted it when asked about the greatest commandment, linking it with the command to love one's neighbor (Mark 12:29-31, Luke 10:25-27)

The Trinity in Christianity, the doctrine of the Trinity refers to the belief that God exists as three persons—Father, Son, and Holy Spirit—who are distinct yet of one essence. This means that while God is three distinct persons, there is still only one God, emphasizing both unity and diversity within the Godhead.

4th of July

The "Spirit" of America is a complex unity.  It is frightening to think of what will come to America, the world and each of us if we lose that Spirit!

George Washington wrote to Henry Lee (Oct. 31, 1786) as America was struggling without a Constitution: 

"I am mortified beyond expression when I view the clouds which have spread over the brightest morn that ever dawned upon any Country. In a word, I am lost in amazement when I behold what intrigue, the interested views of desperate characters, ignorance and jealousy of the minor part, are capable of effecting, as a scourge on the major part of our fellow Citizens of the Union: for it is hardly to be supposed that the great body of the people, tho' they will not act, can be so short sighted, or enveloped in darkness as not to see rays of a distant sun thro' all this mist of intoxication and folly." 

In conclusion, Christopher Columbus was scheduled to set sail on the Hebrew date of the 17th of Tamuz. This is the date of the Royal Edict for Jewish Expulsion from Spain under the "Spanish Inquisition." It happens to be the same Hebrew date that marks the destruction of the 1st and 2nd temples in Jerusalem.  The 17th of Tamuz happens to be another date if you convert back to the Gregorian calender. But because the calenders are different, the date for the 17th of Tamuz depends on the year you convert it in. In the year 1776, it was the 4th of July.  

HEY - 5 (I AM)

This blog post is a little bit long because in order to make the point I want to make at the end I've got to build up some knowledge of Hebrew in you. Try to hang on. 

The personal name of God in the Hebrew Bible, is represented by the four Hebrew letters יהוה (YHWH), known as the Tetragrammaton. This name was considered so sacred that its pronunciation was avoided, with "Adonai" (Lord) or "Elohim" (God) used as substitutes in speech and writing.

The exact pronunciation of YHWH is uncertain. Scholars generally pronounce it as "Yahweh" or something similar. The name is closely connected to the phrase "I am who I am" that God used when speaking to Moses at the burning bush.  

Exodus 3:14 -- God answered Moses, 'I AM WHO I AM.' Then He said, 'You are to say to Bnei-Yisrael, "I AM" has sent me to you.'

Exodus 3:15 --"God also said to Moses: 'You are to say to Bnei-Yisrael, Adonai, the God of your fathers—the God of Abraham, Isaac, and Jacob—has sent me to you. This is My Name forever, and the Name by which I should be remembered from generation to generation.'"

The Tetragrammaton:

וה יה  Yod-Hey-Vav-Hey

יה (Yod-Hey): 

The first two Hebrew letters יה (Yod-Hey) represent a shortened form of the divine name of God in the Hebrew Bible. Here are some key points about its meaning and usage:

Yod Hey (יה), pronounced "Yah," is a contracted (shortened) form of the Tetragrammaton יהוה (YHWH), which is the personal name of God in Hebrew scripture.

Yod Hey (יה), Yah, is used independently as a divine name, especially in poetic and liturgical contexts. It appears frequently in phrases like "Hallelujah" (הללו-יה), meaning "Praise Yah".

In Jewish tradition, יה is considered a sacred name and is often substituted with other terms to avoid pronouncing the divine name directly.

Some scholars connect יה to the concept of "joy" or the "joy of the Lord", seeing it as representing God's joyful, energizing presence.

Yah also appears in the Hebrew Bible as a theophoric (bearing the name of God) element in many names, like Elijah ("My God is Yah") and Isaiah ("Yah is salvation").

וה (Vav-Hey):

The last two Hebrew letters in YHVH, וה (Vav-Hey), do not form a standalone word with a specific meaning in Hebrew. 

WHY ONLY "I AM"

Have you ever wondered why God told Moses "You are to say to Bnei-Yisrael (Children of Israel), "I AM" has sent me to you'" versus "I AM WHO I AM"?

It has long fascinated me that God shortened his name from "I AM WHO I AM" to just "I AM." God must have had an important reason!  

Last night at a Bible study regarding the "Attributes of God" it occurred to me why God may have done so. Hopefully I can explain my reasoning. But first I need to break down the Hebrew. 

An examination of the Hebrew letters offers insights. יהוה is comprised of three unique letters. The ה (Hey) is repeated. The manner/sequence by which ה (Hey) is repeated suggests to me that God had a reason for both repeating ה (Hey) in the full name "I AM WHO I AM" (YHVH) AND for telling Moses to just say "I AM" (YH). 

ה (Hey) is the 5th letter in the Hebrew aleph-beyt. It is associated with something being revealed. The ancient picture image (the glyph) of a man with outstretched arms is associated to Moses in the scene from Exodus 17:8-16 during a battle between the Israelites and the Amalekites.  As long as Moses held up his hands, the Israelites prevailed in battle. When he lowered his hands, the Amalekites gained the advantage. God is revealed in that act. 

Another time in the Torah where God is revealed is at the crossing of the Red Sea. In Exodus 14:14, which states: "The Lord will fight for you; you need only to be still."

There are many signs of revelation in the Torah where God's hand reveals his presence. 

Hey (ה) is also associated with breath. The Hebrew understanding of ruach connects the ideas of breath, wind, and spirit as life-giving forces from God. 

The concept of God's breath (Ruach) or spirit is foundational in Hebrew scripture. In Genesis 1:2, רוּחַ אֱלֹהִים (Ruach Elohim) or "Spirit of God" is described as hovering over the waters at creation.

Job 33:4 -- "The Spirit of God (Ruach El) has made me, and the breath of the Almighty gives me life".

Psalm 51:11 contains one of the few explicit references to the Holy Spirit (Ruach Kodshecha) in the Hebrew Bible.

Hey (ה), the Spirit of God, is present with both Yod (י) and Vav (ו). The Spirit of God is in the Torah and the New Testament. 

Now let's look at the other two Hebrew letters in YHVH. We have the Yod (י) and the Vav (ו). 

The Yod (י) is the 10th and smallest Hebrew letter in the Torah. The paleo glyph of a Yod depicts an arm/hand and is associated with works and deeds. God is revealed through His outstretched Arm and Hand. One notable example is Deuteronomy 26:8:

"So the Lord brought us out of Egypt with a mighty hand and an outstretched arm, with great terror and with signs and wonders."

The Vav (ו) Is the 6th letter in the Hebrew aleph-beyt.  It is depicted as a "nail." In the Hebrew Torah the nail (Vav) has several important meanings and functions which in my opinion point to the New Testament and the Crucifixion. 

Connection: As the word for "and" in Hebrew, the Vav serves to connect words, phrases, and ideas throughout the Torah. It symbolizes continuation and joining things together. Yeshua was joined to the cross with a nail (Vav). His crucifixion revealed much!

Transformation: When prefixed to verbs, the Vav can change the tense from past to future or vice versa. This demonstrates its power to transform meaning.

Spiritual bridge: The Vav is seen as connecting the spiritual and physical realms, symbolizing humanity's ability to bring divine concepts into the earthly world. I refer you to presence of the letter Vav IN the first letter of the Hebrew aleph-beyt -- the letter Aleph.  

THANKS FOR HANGING ON. NOW I CAN BRING IT HOME! 

TIMING IS EVERYTHING. CONTEXT IS AS IMPORTANT AS TIMING.

Luke 6:10 -- And after looking around at them all he said to him, “Stretch out your hand.” And he did so, and his hand was restored. 

Putting the Hebrew together and applying the meaning associated with each letter this is what we get: (Remember that the Hebrew letters read right to left.)

"The Hand Reveals the Nail Reveals"

When God was telling Moses his name, YESHUA'S time had not yet come. I propose that God wasn't ready to directly introduce himself as YHVH so he said, 'You are to say to Bnei-Yisrael, "I AM" has sent me to you.'

In the context of the Torah, it wasn't the time for Moses to introduce God as "I AM WHO I AM." It was hard enough for the Children of Israel to grasp the concept of "I AM" (YH) let alone the One WHO said "I AM He" in the Garden of Gethsemane.  

I think there is a direct correlation between the concepts above and the reason Moses was told to "speak to the rock." As the Torah was coming to the end, the time was coming for a different kind of relationship with El Shaddai.  

Sadly, at the end of the Torah, after all the great acts God performed for the Children of Israel, Moses says something shocking to them in Deuteronomy 29:1-5:

"Moses called to all Israel and said to them, “You have seen all that Adonai did before your eyes in the land of Egypt, to Pharaoh and all his servants and all his land— the great trials that your eyes saw, those great signs and wonders. But to this day Adonai has not given you a heart to know, or eyes to see, or ears to hear.  I led you 40 years in the wilderness—your clothes have not worn out on you, and your sandals have not worn out on your feet. Bread you have not eaten and wine and strong drink you have not drunk—in order that you may know that I am Adonai your God."

God revealed himself as "YH" through an outstretched arm in the desert. God revealed himself again as "VH" when he was nailed to the cross. Following this same pattern, God will reveal himself, the great and final Hey (ה) in the end-times as fortold in Revelation.  

Jesus said to her, 
“I who speak to you am he.”

In John 8:58

Jesus says, "Before Abraham was, I am."

John 4.22-26

You worship what you do not know; we worship what we know, for salvation is from the Jews. 23 But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship him. 24 God is spirit, and those who worship him must worship in spirit and truth.” 25 The woman said to him, “I know that Messiah is coming (he who is called Christ). When he comes, he will tell us all things.” 26 Jesus said to her, “I who speak to you am he.”

Revelation 19:11-13 -- "And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war."

"His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself."

"And he was clothed with a vesture dipped in blood: and his name is called The Word of God."

In these verses we have come full circle back to "In Beginning" (Bereshit) was The Word. God spoke ...

Jeremiah 5:21 -- "Hear this, O foolish and senseless people, who have eyes, but see not, who have ears, but hear not.".

Jeremiah 31:31-34 -- where God says: "The days are coming," declares the Lord, "when I will make a new covenant with the people of Israel and with the people of Judah. It will not be like the covenant I made with their ancestors when I took them by the hand to lead them out of Egypt, because they broke my covenant, though I was a husband to them," declares the Lord.

John 4.26 -- Jesus said to her, “I who speak to you am he.”

John 10: 1-18 speaks to "Who I Am" is. How appropriate that John 10 is also the chapter about the Feast of Dedication, Hanukkah, when Jews "re-dedicated" the temple. 

One more powerful way to look at YHVH. The Hebrew numbers in YHVH add up as follows:

Y(10) + H(5) + V(6) + H(5) = 26

Matthew 22:37-40 -- Jesus  replied: “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’ This is the first and greatest commandment. And the second is like it: ‘Love your neighbor as yourself.' All the Law and the Prophets hang on these two commandments.”

That is 2 kinds of LOVE. Love God + Love Your Fellow

The Hebrew word for "Love" is אהבה. 

א - 1

ה - 5

ב - 2

ה - 5 

1+5+2+5=13

LOVE (13) x 2=26 YHVH the Tetragrammaton.