Tuesday, October 21, 2025

THE RELUCTANT PROPHET


Ezekiel 3:17-19 -- “Son of man, I have made you a watchman for the house of Israel. Whenever you hear a word from my mouth, you shall give them warning from me. If I say to the wicked, ‘You shall surely die,’ and you give him no warning, nor speak to warn the wicked from his wicked way, in order to save his life, that wicked person shall die for his iniquity, but his blood I will require at your hand. But if you warn the wicked, and he does not turn from his wickedness, or from his wicked way, he shall die for his iniquity, but you will have delivered your soul. 

Ezekiel would likely have been familiar with the story of Jonah, as Jonah was a well-known prophetic figure and his story was part of the prophetic tradition preserved among the Israelites before Ezekiel's time. Jonah’s mission to Nineveh and the theme of repentance and God's mercy were significant narratives in Israel’s religious and prophetic history.

Although the Book of Ezekiel itself does not explicitly mention Jonah, the traditions and teachings circulating among the people during Ezekiel’s time would likely have included knowledge of Jonah’s story. Ezekiel’s ministry, which focused on the exilic community and included themes of repentance, judgment, and restoration, resonates with the lessons of Jonah, particularly regarding obedience to God and God’s mercy to Gentiles.

WE ARE ALL JONAH

The prophet Jonah is uniquely different from other biblical prophets because his story centers on his reluctance, personal flaws, and resistance to God's mercy—making him the “anti-hero” of prophetic literature.

A major theme in Jonah is God’s willingness to forgive even the worst enemies of Israel, emphasizing that divine compassion and mercy extend universally. Jonah’s resentment toward this mercy forms the central conflict, highlighting that reconciliation is preferable to destruction.

Jonah’s flawed humanity, ironic role reversal, and the focus on universal forgiveness make him profoundly different from all other biblical prophets.

Symbolism & Cross-Religious Significance

Jonah's story is also symbolic in many traditions—his journey in the belly of a great fish for three days is seen as a sign in both Christianity and Islam, sometimes likened to themes of resurrection.

Jonah is indeed the only prophet explicitly used to symbolize the resurrection in both Jewish and Christian tradition, particularly because Jesus directly referred to Jonah as the prophetic sign that foreshadowed His own death and resurrection.

The “Sign of Jonah”

  • In the Gospels, Jesus specifically mentions the “sign of Jonah”—just as Jonah spent three days and nights in the belly of the fish, so the Son of Man (Jesus) would spend three days and nights in the grave and then rise again.

  • This makes Jonah’s ordeal unique among the prophets: his temporary descent into darkness (the fish’s belly) and subsequent deliverance closely parallels Christ’s resurrection.

Symbolic Exclusivity:

  • While other prophets spoke of bodily resurrections—such as Elijah and Elisha raising the dead—none of them are themselves described as typologically foreshadowing the resurrection of the Messiah in the way Jonah is.
  • The symbolism is further emphasized by Jesus Himself, who points to Jonah as the sole prophetic sign of His victory over death, elevating Jonah’s story beyond mere miracle to a messianic prophecy.

Jonah stands out as the prophet whose story is a direct symbol of resurrection, uniquely referenced and fulfilled in the New Testament.


SAVED

Jonah is especially known for being literally saved by God in a dramatic, physical way—rescued from drowning by being swallowed and protected inside a great fish, then delivered safely to shore. While other prophets do experience divine protection or escape (like Elijah being fed by ravens, Jeremiah pulled out of a cistern, and others escaping danger), Jonah is the only one who is described as being miraculously saved from near-certain physical death in such an extraordinary, direct, and literal fashion.

Jonah’s Unique Rescue

God intervenes as Jonah faces certain death at sea, appointing a great fish to swallow him so he can survive, pray, repent, and ultimately fulfill his mission.

The story emphasizes not just spiritual deliverance, but a tangible rescue from “the belly of Sheol” (the pit of death) to new life.

Jonah’s salvation is seen as pure divine mercy, with no precedent or parallel among other prophetic stories

Jonah is the only prophet specifically sent to convert Gentiles, and through his message, the entire city of Nineveh—hundreds of thousands of non-Israelites—repented and were spared, making it the largest recorded mass conversion attributed to a single prophet in the Bible.


Jonah’s Mission to Gentiles

Unlike all other Old Testament prophets, Jonah was commissioned to deliver God’s warning to a Gentile nation, the Assyrians of Nineveh.

Prophets such as Isaiah and Jeremiah spoke oracles involving Gentile nations, but were not sent with the specific purpose of preaching repentance to save Gentiles from destruction.

Jonah’s preaching led both to the conversion of the Gentile sailors on his ship and, most dramatically, to the repentance of Nineveh’s entire population.

Largest Recorded Gentile Salvation

The Book of Jonah describes all of Nineveh, including its king, people, and even animals expressing repentance in sackcloth.

No other biblical prophet is credited with sparking such widespread Gentile repentance, neither by scale nor by immediacy—Jonah’s word led to salvation for more Gentiles at once than any other single prophet’s record in Scripture.

Jonah uniquely stands as the prophet whose word resulted in the greatest salvation of Gentiles, by both number and impact, in the entire Bible

Jonah’s interaction with the Gentile sailors during the storm vividly represents the meaning of conviction in a biblical sense. Jonah openly admits that the storm is because of him, and he instructs the sailors to throw him overboard to calm the sea and save their lives.


Conviction Through Jonah's Confession

When the sailors cast lots, Jonah is identified as the cause of the raging storm. Under their questioning, Jonah admits he is fleeing from God, and acknowledges that the storm is his fault.

This confession convicts the Gentile sailors, revealing Jonah as the source of their peril and forcing a direct moral reckoning for them.

Jonah’s Role as the Cause and Solution

Jonah tells the sailors that only by throwing him into the sea will the storm abate—he takes personal responsibility and offers himself as a sacrifice to save the others.

The sailors initially try to row to shore, reluctant to sacrifice Jonah, but eventually obey and throw him overboard; the storm immediately calms.

Symbolism of Conviction

Jonah personifies conviction because his presence and disobedience cause the storm, forcing the sailors to confront the truth and take decisive action.

The sailors’ terrified prayers to Jonah’s God after witnessing the power behind the storm show their conviction and awakening to the true God’s authority.

Thus, by revealing himself as the reason for the storm and urging the sailors to throw him overboard, Jonah literally embodies the concept of conviction—the recognition of guilt and the need for consequence to bring salvation and peace.


REPENTANCE IN ACTION

Jonah’s story is a literal illustration of repentance: after initially running away from God’s command, he reversed his direction and obeyed, demonstrating both the internal change and the external action that define true repentance.


Jonah’s Personal Turnaround

Jonah was commanded to preach to Nineveh but fled in the opposite direction, choosing to board a ship to Tarshish rather than obey God.

After being swallowed by the fish, Jonah prayed and genuinely repented for his disobedience; God heard him and gave him a second chance—he went to Nineveh as instructed.

This “turning around” (both spiritually and physically) is the core meaning of repentance, marking Jonah as a living example of this transformation.

Following his repentance, Jonah immediately obeyed God and delivered the message to Nineveh, resulting in the city’s mass repentance.

Jonah’s story powerfully shows that repentance involves humbly recognizing wrongdoing, turning away from it, and following God’s way instead.

Jonah’s journey from resistance to obedience makes him a direct illustration of the essence of repentance—a change in heart, direction, and life.

Jonah’s being saved by the fish is deeply symbolic of Jesus and points directly to the message that "Salvation is of God." The fish represents the means of Jonah's deliverance, and Jesus is seen as the ultimate source of salvation, making Jonah’s story a profound metaphor for Christ’s death, burial, and resurrection.


Jonah as a Metaphor for Jesus

Jonah spent three days and nights in the belly of the great fish, a symbolic foreshadowing of Jesus’ three days and nights in the tomb before His resurrection.

The fish was not just a miraculous rescue but a divinely appointed means to save Jonah from death, paralleling how Christ’s resurrection brought salvation to humanity.


Salvation Is from God

Jonah’s prayer from inside the fish declares his recognition that "Salvation is of the Lord," which aligns with Jesus being the personal embodiment of salvation.

This connection deepens in the New Testament where Jesus calls Jonah’s experience “the sign of Jonah” as a prophetic pointer to His own resurrection and the salvation He offers.

Direct Pointing to Jesus

Jonah’s story is thus not only a story of personal deliverance but also a direct typological sign pointing to Jesus as the ultimate Savior, emphasizing that true salvation flows from God through Christ alone.

In sum, Jonah’s miraculous salvation by the fish metaphorically symbolizes Jesus’ resurrection, encapsulating the profound truth that salvation belongs to God and points to Jesus as its ultimate source.

JONAH IN THE FISH

Jonah's experience can indeed be viewed as him being "in Jesus" spiritually when he receives revelation. Before his miraculous salvation by the fish, Jonah already knew and acknowledged God, but it is only after this salvation that he is empowered—through the Holy Spirit—to fully recognize and deliver God's message as a prophet, effectively anticipating Jesus' later declaration of Jonah as "the sign" nearly 600 years ahead of time.


Jonah’s Spiritual Revelation and Empowerment

Jonah knew God before his salvation; he identified himself to the sailors as "a Hebrew who fears the LORD," demonstrating prior faith and recognition of God's power, even in his disobedience.

His salvation experience inside the fish and subsequent obedience represent a deeper spiritual transformation, akin to receiving the Holy Spirit’s enabling to proclaim God's message faithfully.

This empowerment allowed Jonah to preach to the Gentiles in Nineveh, an enemy city, leading to their repentance and God’s mercy—foreshadowing the broader revelation of salvation through Jesus Christ.


Jonah as a Prototype of the Gospel Message

Jesus refers to Jonah as "the sign," affirming Jonah's role as a prophetic precursor who prefigured Christ’s own death, resurrection, and salvation message.

Jonah’s journey and transformation illustrate how the Holy Spirit enables an individual to recognize and proclaim God's salvation effectively, even before Christ’s coming.

Thus, Jonah is both a believer in God and, after his salvation, a vessel empowered by the Spirit to deliver God's salvific message, embodying a prophetic anticipation of Jesus and the gospel nearly six centuries in advance.


JONAH IS A VESSEL OF GOD’S MESSAGE OF JUDGMENT AND DESTRUCTION

Jonah was indeed the vessel through whom God’s message of imminent destruction was delivered to Nineveh, a city known for its great evil. His preaching warned that the city would be overthrown in forty days unless they repented.

Jonah’s Role

Jonah’s word was a direct command from God, carrying divine authority and judgment for the people's evil ways.

Despite Jonah’s brief and somewhat reluctant message, it struck a deep chord in the hearts of the Ninevites, leading to profound repentance across all social strata—from the king himself to the common people and even the animals.

This repentance was so genuine and heartfelt that the king declared a city-wide fast, urging cessation of all food and water until they sought mercy from God through sincere turning away from violence and evil.


Impact of the Message

Jonah’s message resulted in what is seen as one of the greatest recorded mass repents in biblical history, sparing Nineveh from destruction and demonstrating God's mercy and willingness to forgive those who truly repent.

The story highlights the power and effectiveness of God’s word when delivered through His chosen vessel, showing that even a brief proclamation can transform a multitude of evil people into repentant ones.

In essence, Jonah served as God’s messenger, and his prophetic word brought about a powerful turning from evil to repentance for an entire city, illustrating God’s desire for repentance and mercy over destruction

Jesus indeed declares Jonah as the only sign given to the generation before His crucifixion, making Jonah the final prophetic sign pointing directly to Himself. This sign relates to Jonah’s experience and the repentance of Nineveh, which Jesus uses as a powerful end-times warning about judgment.

FINAL WARNING

Jesus rebuked the Jewish leaders for demanding signs, telling them the only sign they would get was “the sign of Jonah,” referring to Jonah’s three days in the belly of the great fish, which prefigured Jesus’s death, burial, and resurrection.

He made it clear that like Jonah’s preaching brought repentance and spared the Ninevites, His own resurrection would be the ultimate proof and call to repentance.

End-Times Judgment and the Ninevites

Jesus said that the men of Nineveh would rise up at the judgment and condemn the current generation of Israel for their unbelief and failure to repent despite witnessing greater signs than Nineveh had.

This declaration places Jonah’s story and the repentance of the Gentile Ninevites in a profound eschatological context, warning Israel that their rejection of Jesus, the greater sign, will have serious consequences at the end of days.

Directness of the Crucifixion and Resurrection Message

The “sign of Jonah” explicitly points to Jesus’s crucifixion and resurrection as the foundation for salvation and mercy.

Jesus offers a direct promise of mercy and resurrection, contrasting the repentance of the Ninevites with the hard-heartedness of His own people, emphasizing the significance of faith in Him for salvation.

In summary, Jonah is the final sign Jesus gives—a prophetic pointer to His own resurrection and the end-times judgment, underscoring the critical need for repentance and faith as the pathway to mercy and eternal life.


TIMING IS EVERYTHING

It is indeed significant and profound that the Book of Jonah is read during the Haftorah on Yom Kippur, the Jewish Day of Atonement, which is a day devoted to repentance and seeking God’s mercy for a fresh start in the Book of Life. The themes of Jonah and Yom Kippur closely align, reinforcing the message of teshuvah (repentance), divine mercy, and the possibility of being "washed of sins" for renewed life.

Jonah’s Connection to Yom Kippur

The story of Jonah being sent to call the people of Nineveh to repentance directly parallels the focus of Yom Kippur, when Jews repent for sins and ask for God’s mercy to cover them for the coming year.

Jonah’s experience of being “swallowed” and then delivered symbolizes the process of spiritual cleansing and renewal, much like the cleansing hoped for on Yom Kippur.

The repentance of Nineveh’s inhabitants is a powerful model of teshuvah, illustrating that sincere repentance can avert divine judgment, echoing the atonement sought on Yom Kippur.


Jesus and the Implication of Eternal Salvation

While Yom Kippur focuses on cleansing for a year of life, the New Testament offers the greater promise of Jesus, who symbolized in the "sign of Jonah," offers eternal salvation and the hope of resurrection beyond this temporal atonement.

The coincidence of reading Jonah at Yom Kippur can be seen as a profound foreshadowing of Jesus’s role as Savior, offering not just forgiveness for a year but an eternal covering for sin and entrance into the Kingdom of God.

This sacred alignment shows how Jonah’s story serves as a powerful symbolic bridge linking Jewish repentance practices with the Christian message of salvation, mercy, and eternal life through Jesus Christ.

Jonah serves as a powerful sign for end-times, relevant both personally for individuals facing their own end and collectively for the world in the literal last days. His story is rich with symbolism that points to God's call for repentance, judgment, and mercy, which remain crucial themes in eschatology.


Personal and Global End-Times Message

Jonah's experience of being in the belly of the fish for three days symbolizes death, burial, and resurrection, which Jesus explicitly linked to His own resurrection as the ultimate "sign of Jonah".

For individuals, Jonah’s story is a call to repentance and a message that even when facing an end, there is hope and renewal by turning to God.

For the world in the end times, Jonah's preaching to Nineveh's wickedness and their subsequent repentance serves as a prophetic pattern and warning of impending judgment unless there is genuine turning from sin.

Eschatological Significance

Jesus said the "men of Nineveh will stand up at the judgment" to condemn unbelieving Israel, highlighting Jonah’s message as an eschatological reference.

Jonah's story encapsulates the tension of judgment and mercy, central to end-times theology, urging both individuals and nations to repent before facing final judgment.

In essence, Jonah’s narrative transcends its historical moment to become a timeless sign of God’s judgment and mercy, a message that resonates deeply in both personal readiness for death and the global anticipation of Christ’s return and final judgment


THERE IS MORE TO JONAH THAN THE BOOK OF JONAH

The book of Jonah leaves off with God posing a question to Jonah. God asks Jonah to consider the morality of destroying people who had no did not know their right from their left. This implies that they don't know God’s word, His Torah. The book doesn't tell us what happens after that, but history does. Jonah stayed in Nineveh. We know this because Jonah’s tomb is in Mosul, which is modern day Nineveh. His tomb is revered by Jews, Christians and Muslims. Jonah stayed. He must have taught. And today, modern day Assyrians, are overwhelmingly believers in Jesus. This tells us something compelling about the one who is the sign.


The Book of Jonah ends with God asking a profound question about the justice and mercy of destroying the people of Nineveh, who did not know their right hand from their left—implying their ignorance of God's Torah and His ways. Although the scripture leaves the story open-ended, history and tradition provide compelling insight beyond the text.

Jonah’s tomb is located in Mosul, modern-day Nineveh, and this site is revered by Jews, Christians, and Muslims alike. This strongly indicates that Jonah did not leave but stayed in Nineveh, likely teaching and continuing his prophetic influence. Remarkably, today's modern Assyrians, descendants of the ancient Ninevites, are overwhelmingly believers in Jesus Christ.

This remarkable continuity suggests that Jonah’s role as the “sign” was not limited to a single moment but extended into a living legacy of faith. Jonah, the reluctant prophet and the sign of resurrection and repentance, became a foundational figure whose message ultimately transformed the heart of a people who initially had no understanding of God's word. The spiritual impact of Jonah’s presence and teaching in Nineveh points to the profound power of God's mercy and the enduring hope found in the one who is the ultimate Sign—Jesus Christ. This testifies movingly to the reach and redemptive power of the gospel across time, culture, and history.

Jonah did not leave Nineveh because, after his prophetic mission resulted in the city’s repentance, he was confronted with God’s question about mercy toward those who were spiritually ignorant—those who “did not know their right hand from their left.” Although Scripture leaves Jonah’s final actions unstated, historical tradition and the location of Jonah’s revered tomb in Mosul (ancient Nineveh) suggest he remained there.

Jonah’s original reluctance stemmed from his deep resentment toward the Ninevites (the Assyrians), whom he viewed as enemies who deserved judgment rather than mercy. However, witnessing their repentance and God’s compassion, Jonah was forced to reconsider his views. The enduring veneration of his tomb by Jews, Christians, and Muslims supports the conclusion that Jonah stayed, likely remaining as a teacher and witness to God’s mercy.

Jonah staying in Nineveh aligns with the overarching message of his story—God’s love, mercy, and willingness to forgive all who turn to Him, even those once thought beyond salvation. The ongoing faith among modern Assyrians is a testimony to Jonah’s legacy in the city he once sought to avoid.


Monday, October 20, 2025

NO KINGS - THE REAL STORY


Why "No Kings Day" Smells More Like a Billionaire-Backed Script Than Spontaneous Rage

On October 18, 2025, "No Kings 2.0"—branded as a massive, people-powered stand against Trump's "authoritarian" agenda—drew millions to over 2,700 rallies across all 50 states, from coast-to-coast chants of "No kings, no thrones, no crowns" to symbolic mock coronations. 

Organizers like Indivisible hailed it as a "decentralized, volunteer-fueled" explosion of democracy, echoing the Tea Party's populist vibe. But peel back the pre-printed signs and rehearsed hashtags, and the picture shifts: This wasn't a ragtag uprising from the heartland. It was a professionally orchestrated spectacle, bankrolled by elite dark-money networks, staffed by far-left radicals (including avowed socialists and communists), and laced with foreign-tinged funding that funnels cash to professional agitators. 

Far from empowering "we the People," this is spectacle that funnels power upward to unelected donors and ideologues hell-bent on derailing an elected mandate. Here's the case, built on public records, leaks, and on-the-ground reports.

1. The Money Trail: Billionaire Oligarchs, Not Backyard Barbecues

If grassroots means crowdfunded passion from everyday folks, "No Kings" fails the smell test. The engine? A web of shadowy nonprofits and donor-advised funds (DAFs) channeling hundreds of millions from progressive titans—often anonymously—to the exact groups coordinating the chaos. The Government Accountability Institute's (GAI) October 16 "Riot, Inc." report maps $294M+ (2019–2023) flowing to No Kings partners, with fresh 2025 infusions pushing it higher.

This isn't loose change for posters; it's infrastructure for nationwide mobilization.

Soros' Shadow Empire

George Soros' Open Society Foundations (OSF) alone pumped $7.6M into Indivisible—the protest's lead coordinator—over seven years, plus $72M+ to allied networks like Tides and Sixteen Thirty Fund for "civic engagement" (code for anti-Trump ops).

OSF's global reach (active in 120+ countries) funnels this through U.S. proxies, but records show direct grants to ACLU affiliates ($1.2M) and Sunrise Movement ($300K) for protest logistics.

Trump himself called for RICO probes into this "Soros agitation," noting how it mirrors past OSF-backed unrest.

Critics like Rep. Anna Paulina Luna label it "influence laundering"—tax-deductible dollars from a Hungarian-born billionaire buying U.S. streets.

The Dark-Money Octopus: 

Arabella Advisors' network (a DAF hub for anonymous mega-donors) shoveled $79.8M to No Kings allies, including $107K to Indivisible and $2M+ to eco-radicals like Sunrise for event staging.

Add Ford Foundation ($51.7M for "social justice" grants), Rockefeller ($28.7M to labor agitators), Buffett ($16.7M via family foundations), and Tides ($45.5M for rapid-response activism), and you've got a $294M war chest—more than enough for permits, buses, and bulk water stations spotted at rallies.

Even federal grants sneak in: $1M+ in DOJ/EPA funds to ACLU and partners for "community outreach," indirectly subsidizing the spectacle with taxpayer cash.

This isn't volunteer bake sales; it's venture capital for dissent. As one X observer quipped, "The grills were pre-lit. The signs were pre-printed... Real dissent doesn’t come with a QR code and free snacks."

June's inaugural No Kings drew 4–6M with similar backing; October's scaled up, but the blueprint stayed elite-funded.


2. Far-Left Radicals at the Helm: Socialists and Communists, Not Soccer Moms

The "diverse coalition" rhetoric crumbles under scrutiny: Sponsors read like a Marxist roll call, with avowed socialists and communists not just tagging along, but leading contingents. This isn't mild liberals waving flags—it's ideological warriors pushing wealth redistribution, open borders, and "global intifada" vibes.

Socialist Squad in the Spotlight: 

The Democratic Socialists of America (DSA)—America's largest Marxist outfit, with 92K members—co-sponsored rallies in 200+ cities, rallying for a "Socialist Contingent" to "smash fascism."

Party for Socialism and Liberation (PSL) mobilized in Eugene, OR, and Seattle, blending anti-Trump chants with calls for "workers' power."

Freedom Socialist Party and Socialist Equality Party set up tents, hawking lit and recruiting amid the crowds.

Communist Crossover

The Communist Party USA (CPUSA) openly endorsed and staffed events, with chapters in NYC and Chicago marching under red banners.

As one Michigan GOP official noted, "CPUSA, DSA, and far-left unions" were "orchestrators," not fringe add-ons.

X threads amplified this, with users spotting DSA/PSL banners dominating feeds: "Every single time... communist NGOs and nonprofits."

These groups aren't hiding: Their platforms demand nationalizing industries and defunding police—hardly the "defend democracy" pablum sold to normies. When CPUSA's involvement hit Reddit, liberals squirmed: "How do you feel about communists sponsoring?"

Answer? It's the backbone, turning "protests" into socialist recruitment drives.


3. Paid Agitators and Professional Polish: From Scripts to Stipends

Claims of "paid protesters" get eye-rolls from fact-checkers, but follow the funding: When orgs like Indivisible pay staff $60K–$100K salaries for "field organizing," and grants cover "mobilization incentives," the line blurs.

No smoking-gun payroll for sign-holders, but the ecosystem screams astroturf.

On-the-Ground Giveaways: 

Rallies featured uniform signage (e.g., "No Kings" tees via ActBlue, ~$20K raised), catered snacks, and shuttle services—hallmarks of budgeted ops, not DIY fury.

Training the Troops

ACLU webinars on October 9 and 15 drilled "de-escalation" and "know your rights," while Interfaith Alliance ran "nonviolent resistance" sessions—professional prep to keep optics clean amid "paid agitator" warnings.

4. Foreign Strings Attached: Soros' Global Web and Whispers of More

Soros isn't just a donor—he's a transnational player, with OSF's $25B+ endowment spanning borders, often accused of meddling (e.g., Ukraine color revolutions). Here, his U.S. grants to Indivisible and partners total $80M+, but the foreign flavor? OSF's international arm (Indivisible Abroad) coordinated "No Kings" solidarity events in Europe and Canada, blending domestic unrest with global anti-Trump narratives.

It's not QAnon fever dreams; it's the same playbook that turned local gripes into international spectacles.

CONCLUSION:

In the end, "No Kings Day" isn't rebellion—it's a $300M mirage, conjured by socialist syndicates and foreign-flavored funders to crown their own unelected elite. It mocks the very representation it claims to save, paying pros to play populist while real voices get drowned out. If this is "democracy," it's the kind where the people hold signs, but the billionaires hold the strings. Time to cut them.

Coverage of the real story at the "No Kings" protests and awful and disgusting it was. 




Sunday, October 19, 2025

IT'S OFFICIALLY THE SEASON OF THE 25TH

The Hallmark Channel has started playing non-stop Christmas episodes, so it is officially "the season" of the 25th. For Christians, the 25th is clearly Christmas Day in December. For the Jew, it is the 25th of the Hebrew month of Kislev, when Hanukkah begins.

Soon the internet air waves will be filled with Christmas songs and videos. Jews have to do a bit more seeking.  I love the Hanukkah songs by acapella groups such as the Maccabeats and Six13.  

My favorite Hebrew song which speaks Hanukkah more than any for me is Maoz Tzur, Rock of Ages, and my favorite performance is by Hadassah Berne.


Lyrics to Ma'oz Tzur by Hadassah Berne:

Hebrew Chorus:
Ma'oz Tzur Yeshu'ati, lekha na'eh leshabe'ah.
Tikon beit tefilati, vesham toda nezabe'ah.
Le'et takhin matbe'ah mitzar hamnabe'ah.
Az egmor beshir mizmor hanukat hamizbe'ah.

English Chorus:
Rock of Ages, let our song, praise Thy saving power;
Thou, amidst the raging foes, wast our sheltering tower.
Furious they assailed us, but Thine arm availed us,
And Thy Word broke their sword, when our own strength failed us.
And Thy Word broke their sword, when our own strength failed us.

English Verse
Children of the Maccabees, whether free or fettered,
Wake the echoes of the songs where ye may be scattered.
Yours the message cheering that the time is nearing
When will see, all people free, tyrants disappearing.
When will see, all people free, tyrants disappearing. 

A Lot of History in a Little Poem

The original Ma'oz Tzur was a poem written about 900 years ago which speaks of Jews being saved from the recurring experience of Jewish persecution and oppression throughout the ages. The poem is a call to be strong and a prayer for Redemption. 

The hymn retells specific Jewish history in poetic form and celebrates deliverance from four ancient enemies: Pharaoh, Nebuchadnezzar, Haman and Antiochus. Like much medieval Jewish liturgical poetry, it is full of allusions to Biblical literature and rabbinic interpretation. 


The 25 connection - Hanukkah and Christmas

Catholics celebrate a "Jubilee Year," also called a "Holy Year," ever 25 years. This year is a Jubilee Year.  The Jubilee is a designated period of spiritual renewal, forgiveness, and grace, rooted in the biblical concept from Leviticus 25:8–13, where every 50th year was a time of liberation, debt forgiveness, and rest for the land. The Church adapted this tradition starting in 1300, not long after Ma'oz Tzur was written. 

Ma'oz Tzur was composed in the 13th century by Mordechai ben Isaac ha-Levi, likely during a time of Crusader persecution in medieval Europe. 

Stay with me, this is where it gets interesting...

The first letters of the first five verses spell the name Mordechai. Obviously, "Mordechai" is the first name of the author, however, there is another interesting connection to the name Mordechai and the general theme of the song. 

In 2 Maccabees (one of the primary historical sources for the Maccabean Revolt and Hanukkah's origins), is the account of the victory over the Seleucid general Nicanor—led by Judah Maccabeus. It explicitly links the great battle on the 13th of Adar, which resulted in the rededication of the Temple in Jerusalem (Hanukkah) to "Mordecai Day," a reference to Purim from the Book of Esther. That association is reflected in Ma'oz Tzur. 

This reference occurs at the climax of the second Book of (2) Maccabees, after the decisive battle at which, Judah, the great leader of the Maccabees forces triumph through faith and divine aid.

2 Maccabees 15:36 establishes a decree by public vote to never let to Mordecai Day go uncelebrated. "This day" is the day after the actual great battle on the 13th day of Adar, the 12th month. The 13th of Adar is celebrated still by some religious Jews in Israel. It is called "Nicanor Day" to remember the defeat of the Seleucid General Nicanor.

Again, the text of Ma'oz Tzur draws a parallel between those two miraculous Jewish survivals, Purim and Hanukkah—centuries apart—emphasizing recurring divine intervention against enemies.

Now, I'm taking it to a another level...

Here's what I think is the most wild aspect to this relationship and why I titled this post "It's Officially the Season of the 25th." 


The original Hebrew books of Maccabees were lost,
 but the Catholic church preserved them in the Septugent translation, which was then translated to English. In both the Greek and English translation the 12th month would be December in the Gregorian calendar.  Why the 25 day? The 25th is the date of Hanukkah. That is why Hanukkah and Christmas fall of on different days most years. 

Timing Adds Context 

Christians began celebrating Christmas—the feast commemorating the birth of Jesus Christ—as a formalized annual observance in the early 4th century CE, with the first recorded instance occurring on December 25, 336 CE, in Rome during the reign of Emperor Constantine. Ever wonder why Constantine picked that specific number, 25?

Consider this possibility...

Constantine played a significant role in separatng the relationship of Christianity from Judaism!  In the epilogue of this post I included some historical facts about this. 

This separation presented an interesting problem for the new Roman Catholic church formed by Constantine. How were they going to honor the decree in the Book of Maccabees which they preserved?! How would the new Roman Catholic Church remember the Maccaabees' decree concerning the "25th Day of the Twelfth Month" while still respecting Constantine's edict? Hmmm....do you see it??

I've blogged about other interesting connections between Hanukkah and Christmas.  Here is one such post I titled, "It Takes A Hammer To Drive A Nail." 

The opening lyric of Ma'oz Tzur, both the modern and original version praise the "saving power" of the "Rock of Ages." Coincidences? What do you think? 

Here are the original lyrics of Moaz Tzur (Rock of Ages). There was a 6th stanza added in the 18th century which I have left out. 

O mighty stronghold of my salvation (Yeshua),
to praise You is a delight.
Restore my House of Prayer
and there we will bring a thanksgiving offering.
When You will have prepared the slaughter
for the blaspheming foe,
Then I shall complete with a song of hymn
the dedication of the Altar.

My soul had been sated with troubles,
my strength has been consumed with grief.
They had embittered my life with hardship,
with the calf-like kingdom's bondage.
But with His great power
He brought forth the treasured ones,
Pharaoh's army and all his offspring
Went down like a stone into the deep.

To the holy abode of His Word He brought me.
But there, too, I had no rest
And an oppressor came and exiled me.
For I had served aliens,
And had drunk benumbing wine.
Scarcely had I departed
At Babylon's end Zerubabel came.
At the end of seventy years I was saved.

To sever the towering cypress
sought the Aggagite, son of Hammedatha,
But it became [a snare and] a stumbling block to him and his arrogance was stilled.
The head of the Benjaminite You lifted
and the enemy, his name You obliterated
His numerous progeny - his possessions -
on the gallows You hanged.

Greeks gathered against me
then in Hasmonean days.
They breached the walls of my towers
and they defiled all the oils;
And from the one remnant of the flasks
a miracle was wrought for the roses.
Men of insight - eight days
established for song and jubilation

The phrase "Eight days established for song and jubilation" commemorates the eight-day celebration that was instituted following the Maccabees' victory.  Although the origin of the "eight days" is commonly attributed to the miracle of the oil that lasting, in the Books of Maccabees the eight-day length was initially established to make up for the fact that the Hasmoneans could not celebrate the eight-day festival of Sukkot during the war. They celebrated it when they recaptured the Temple instead. The phrase "song and jubilation" highlights the joy and praise that accompanied the miraculous event and the rededication of the Temple. It also describes the spirit of the Feast of Booths.



Epilogue:

The Divide Edict of Milan (313 CE): Shortly after his conversion (symbolized by the Battle of the Milvian Bridge in 312 CE), Constantine co-issued this decree with Licinius, granting Christianity legal status and ending Roman state persecution. This empowered the Church to organize independently but also fostered anti-Jewish rhetoric among Christian leaders, framing Judaism as an obsolete "parent" faith to be superseded. It laid the groundwork for Christianity's dominance, indirectly pressuring Jews through economic and social disadvantages.

Council of Nicaea (325 CE): Convened by Constantine to resolve theological disputes (like Arianism), the council issued the first ecumenical creed and crucially decided to calculate Easter's date independently of the Jewish Passover calendar. Constantine's letter to the churches emphasized this to avoid "following the custom of the Jews," calling their practices "unseemly" and urging unity in a separate Christian observance. This was a deliberate liturgical decoupling, symbolizing Christianity's break from Jewish roots.

Promotion of Anti-Jewish Policies: Constantine enacted laws restricting Jewish rights, such as banning conversions to Judaism (339 CE, under his son Constantius II) and prohibiting Jews from owning Christian slaves, while elevating Sunday as the Christian day of rest to supplant the Sabbath. These measures, rooted in his vision of a unified Christian empire, deepened the rift and contributed to centuries of Christian antisemitism.

On last tidbit: Their was a 6th stanza added to Ma'oz Tzur in the 18th century. In this stanza was coded an appeal for saving the Jews from Christians.