22 REVEALS

When Hebrew uses letters as numbers (dates, chapters, verses, page numbers, etc.), 22 is written as: כב. Kaf Bet is commonly used as an abbreviation for the word for Honor/Honorable, Kavod. Kavod also means Glory. 

Kaf (20) + Bet (2)

Because there are 22 letters in the Hebrew alphabet, in Jewish and biblical numerology, 22 is often associated with completion and the totality of God’s revealed Word. The Hebrew aleph-bet is seen as the building blocks of Scripture and of the holy tongue (lashon ha‑kodesh). 

The 22 letters construct every word in the Tenach. In the beginning was the word and the 22 letters revealed every word. Since every letter is a number, I believe 22 reveals clues and insights into God's word.  I believe Hashem revealed significant signs in His verses which are connected to 22. 

Here are bible verses based on 22 22:

Exodus 22:22—You shall not mistreat any widow or fatherless child.

Leviticus 22:22—Animals blind or disabled or mutilated or having a discharge or an itch or scabs you shall not offer to the Lord or give them to the Lord as a food offering on the altar.

Numbers 22:22—But God's anger was kindled because he went, and the angel of the Lord took his stand in the way as his adversary. Now he was riding on the donkey, and his two servants were with him.

Deuteronomy 22.22—“If a man is found lying with the wife of another man, both of them shall die, the man who lay with the woman, and the woman. So you shall purge the evil from Israel.

To shorten this blog post, I only selected a few other books in the Tenach:

Isaiah 22:22—And I will place on his shoulder the key of the house of David. He shall open, and none shall shut; and he shall shut, and none shall open.

Psalm 22:22—"I will tell of your name to my brothers; in the midst of the congregation I will praise you". This verse marks a shift in the psalm from desperate suffering to a vow of praise, 

Ezekiel 22:22—As silver is melted in a furnace, so you shall be melted in the midst of it, and you shall know that I am the Lord; I have poured out my wrath upon you.”

Those are all great and revealing bible verses, and there is much to be said about each.  

I expected to find something of special significance in Genesis 22.22. After all, Genesis 22 is where we find the story of the "Binding of Issac." 

Genesis 22.2—He said, “Take your son, your only son Isaac, whom you love, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains of which I shall tell you.” 

The Hebrew name Isaac is יִצְחָק, transliterated Yitzchak. Spelling: י (yod) + צ (tsadi) + ח (chet) + ק (qof).Basic meaning: “he laughs / will laugh,” from the root צחקd “to laugh.” 

Perhaps that's a clue, but 22.2 is not 22.22.  In Genesis 22:22 we find only a list of five names. 5 was an immediate hint to me, since that is a number and letter that means "behold, reveal, breath."

Genesis 22:22—Chesed, Hazo, Pildash, Jidlaph, and Bethuel.

I thought perhaps their is something in that list of names that points to the Messiah, so I broke it down. 

• Chesed – Kindness / mercy
• Hazo – Vision / seer
• Pildash – Meaning uncertain (no solid root).
• Jidlaph – Weeping / dripping.
• Bethuel – House of God.

I thought it interesting that one name, the name in the middle, didn't have a meaning. I knew it wasn't a coincidence, so I went another level deeper.

Pildash is spelled פִּלְדָּשׁ (pe–lamed–dalet–shin). The name’s overall meaning is debated, but you can still read basic letter-level ideas:

• פ (Pe) – “mouth,” speech, expression; numerically 80.
• ל (Lamed) – “staff,” goad; often linked with teaching, leading, urging forward; numerically 30.
• ד (Dalet) – “door,” access, entry/exit, humility or poverty (the one who needs); numerically 4.
• ש (Shin) – “tooth,” consuming, fire, sharpness, destruction or refining: numerically 300.

There is so much to be said about each of those letters, so I included links to the meaning of each letter which I have written about.  Then I digged to see what the numerical values (Gematria) would reveal. 

The standard Hebraic Gematria for פִּלְדָּשׁ (Pildash) is:

פ (pe) = 80

ל (lamed) = 30

ד (dalet) = 4

ש (shin) = 300

Total: 80 + 30 + 4 + 300 = 414 

In the context of Chabad-Lubavitch mysticism and Jewish thought, the number 414 holds specific symbolic meaning relating to joy, the Messianic Age, and the rebuilding of the Holy Temple. 

Numerical Value (Gematria): 

414 is also linked to the Hebrew word for "house" (bayit - בית), which has a numerical value of 412. Through a deeper, twice-the-value calculation of "light" (or - 207 x 2 = 414), it represents the concept of a "house filled with light and laughter". Source

Messianic Era: Chabad teachings often cite that the future Messianic Age, when the Divine light is fully revealed, is connected to joy and laughter. 

Psalm 126:1-2—When the Lord restored the fortunes of Zion, we were like those who dream. Then our mouth was filled with laughter, and our tongue with shouts of joy; then they said among the nations, “The Lord has done great things for them.”

Gematria (numerical conversion to find hidden meaning) can work in reverse. We can convert each number back to a Hebrew letter. When we do that with 414 we get the following Hebrew letters and their symbolic meaning. 

Using reverse mapping (4–1–4 → ד–א–ד), dalet–aleph–dalet. Read symbolically, ד–א–ד can suggest “door–One–door” or “a doorway on each side of the One.” 

Here are the core symbolic associations often given to these letters:

Dalet (ד) – for both 4’s:

Picture: Door, doorway, or gate. Openness to receive, movement from one state to another.

Aleph (א) – for 1:

Picture: The ancient pictograph of the letter Aleph was an "Ox" and it symbolizes "strength."  The meaning of the Aleph is unity, the Oneness, primacy. 

I think having a 4 (Door) on either side of the 1 (Aleph) is profoundly symbolic. From the center, it is 14 both ways.

22 has revealed much more. I could go on & on with 22 related signs. 

PEBBLES/STONES ON A GRAVE

While on our Trolley Tour of Savannah Georgia, we drove by this Jewish monument to the first Jewish settlers and the first Jewish cemetery in Savannah. 

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Savannah has the third oldest temple in the United States--Temple Mikveh Israel (1733). Mikveh Israel (מִקְוֵה יִשְׂרָאֵל) translates to "Hope of Israel" or "Gathering of Israel". 

It is Derived from Hebrew "mikvah" (Hebrew: מִקְוֶה or מִקְוָה) translates literally as a "gathering" or "collection" of waters and "hope" (tikvah). 

Jeremiah 14:8—O you hope of Israel 

(מִקְוֵה֙ יִשְׂרָאֵ֔ל), its savior in time of trouble, why should you be like a stranger in the land, like a traveler who turns aside to tarry for a night?

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As our trolley drove by the Cemetery monument, I snapped this picture. 

The trolley conductor pointed out the stones on top and the fact that Jews leave pebbles or small stones on graves of their loved ones. She encouraged the bus passengers to look up why. 

Why Do Jews Put Stones on Graves? 

One theory is this: During the times of the Temple in Jerusalem, Jewish priests (kohanim) became ritually impure if they came within four feet of a corpse. As a result, Jews began marking graves with piles of rocks in order to indicate to passing kohanim that they should stay back.

Another reason comes from the Talmud and the belief that after a person dies their soul con­tinues to dwell for a while in the grave where they are buried. The theory goes that putting stones on a grave keeps the soul down in this world. I don't buy that, but some people may find that comforting. Another related interpretation suggests that the stones keep demons and golems from getting into the graves. OY!

During the Exodus, the entire adult generation that left Egypt died while wandering in the desert. The scholarly argument is that there was no reason to mark the earliest Hebrew graves in the wilderness, since their goal was Canaan, not return visits to ancestor tombs. 

PEBBLE/STONE:

There is one more concept that goes like this. “The Hebrew word for ‘pebble’ is tz’ror – and it happens that this Hebrew word also means ‘bond.’  This relates to a Hebrew prayer for the departed that is recited. The prayer is called "El Maleh Rahamim." In this prayer is this verse:

"We beseech (אָנָּא-Ana) the Merciful One to shade them forever with divine wings, and to bind their soul up in the bonds (b’tzror-pebble) of life. The Lord is their heritage, and they shall rest peacefully on her bed. And let us say, Amen." 

MY Conclusion:

Tradition! We do it because we've been doing it so long that we keep doing it. That's a good enough reason. It's a healing action. It comforts the survivor. So, so be it. 

In some profound sense, to me the putting the rock on the grave is a way of "not leaving" or "staying with" the loved one. It is a way of saying "I was here" and "they were here." ❤️

There is no commandment to place a stone on a grave. So it is an opportunity for you to create your own ritual, or do things in the way that feels most meaningful to you. I like the reason that stones last longer than flowers. 💐 

Epilogue:

Jacob and Joseph are not buried together in the same location. While both were buried in the land of Canaan, Jacob was buried in the family plot at the Cave of Machpelah in Hebron. Conversely, Joseph's bones, which were carried out of Egypt during the Exodus, were buried in a separate plot in Shechem. 

Exodus 13:19—Moses took the bones of Joseph with him, for Joseph had made the sons of Israel solemnly swear, saying, “God will surely visit you, and you shall carry up my bones with you from here.”

Joshua 24:32—The bones of Jacob, which the Israelites had brought out from Egypt, they buried at Shechem, in a piece of land that Jacob had bought from the children of Hamor, the father of Shechem, for one hundred pieces of money; it became an inheritance for the descendants of Joseph.

Jacob is buried in the Cave of Machpelah in Hebron alongside his wife Leah, his grandparents Abraham and Sarah, and his parents Isaac and Rebekah. He specifically requested this burial site in Canaan. Some traditions suggest the sons of Jacob were also buried in the same cave. 

A key rabbinic tradition (Sota 13a) teaches that Moses took Joseph’s bones, but each tribe also took the bones of its own tribal ancestors out of Egypt, not just Joseph alone. This midrash implies that the Exodus carried a larger “cargo of bones” representing the fathers of the tribes.

In the Cave of Machpelah, better known as The Tomb of the Patriarchs, are bones roughly 3,700–3,800 years old.  This tomb and the city of Hebron are central to Jewish ancestral memory,

Today, 80% of Hebron is controlled by the Palestinian authority.  It is ironic that Hebron is disputed territory in Israel.  While the bones of Jewish ancestors are 3700 years old and are documented in the Bible, there wouldn't be an actual Palestinian Authority or a Palestinian leader until 1994 A.D. 

Mamilla Cemetery in Jerusalem dates back to the 7th century A.D. when companions of the Prophet Muhammad were believed to be buried there. In addition, it needs to be noted, that Muslims in the 7th century did not call themselves "Palestinians" as a nationality or ethnic identifier. 

XI - XYLON -- ξ

Face on the Shroud of Turin

On the forehead of the face that is imprinted on the linen clothes that Yeshua was buried in is what looks like a three 3. It is actually a reverse image of the Greek letter Xi (Xylon). 

The letter Xlyon was sometimes branded or cut into a prisoner set for Roman crucifixion. It signified xylon (wood/gallows). This brand represented the cross. This is what the letter looks like ξ 

The image of the Shroud is a photo negative, so the letter we see is a reversal of the actual letter on the forehead of Yeshua.

Xylon (ξύλον) is a Greek noun meaning "wood," "timber," "tree," "staff," "club," "stocks," or "cross" in New Testament contexts.

Using standard Greek isopsephy (,the Greek version of Hebrew gematria) each letter of ξύλον carries a numeric value:

ξ (xi) = 60
υ (upsilon) = 400
λ (lambda) = 30
ο (omicron) = 70
ν (nu) = 50

Sum (standard value): 
60 + 400 + 30 + 70 + 50 = 610.  

In Hebrew, the number 610 corresponds to the Hebrew number word אָסוּךְ (āsûk), meaning a "flask" or "oil-flask" (a small pot for anointing oil), used in 2 Kings 4:2; it comes from the root word meaning "to anoint" and symbolizes dependence on God and divine provision, not oppression. 

2 Kings 4:2 (NIV): Elisha said to her, “How can I help you? Tell me, what do you have in your house?” “Your servant has nothing there at all,” she said, “except a small jar of olive oil.”

We can use the ordinal and numerical values of Greek letters to draw some assumptions of the meaning of the symbol on Yeshua's forward from the equivalent Hebrew letters and numbers. 

Using both the numerical and ordinal values of Greek letters, then mapping them to Hebrew, can open a coherent symbolic line of interpretation for the xylon (ξύλον) on Yeshua’s forehead. 

Xylon is the 14th ordinal letter of the Greek alphabet. The symbol is commonly used in mathematics and physics to represent variables, unknown values. The 14th ordinal letter in Hebrew is the letter Nun.

Psalm 119:105 —"Your words are a lamp for my foot, and light for my path."

Psalm 119:105 corresponds with the Hebrew letter Nun (נ). It is the first verse in the fourteenth stanza of this acrostic psalm (verses 105–112), 

Xylon has a numerical value of 60. The Hebrew letter with a gematria value of 60 is the Samech.

I have written about both letters and they are incredibly fitting!!!  I am resisting the temptation to cherry pick from what I found when I explored both those letters, so I created links to both blog posts below. There is so much meaning in each letter.

Nun 

Samech 

Conclusion:

The Xylon on Yeshua's forehead stands out. Frankly, I'm surprised that it has taken me so long to write about it. It is one more reason to believe the Shroud is a supernatural gift. The sign of Jonah.

COME

Moses and Aaron with Pharaoh by Mark Chagal

The week's Torah portion is called Parshah "Bo" (בֹּ֖א).  It begins in Exodus 10:1.

“The Lord said to Moses: "Come (Bo) to Pharaoh, for I have hardened his heart and the heart of his servants, in order that I may place these signs of Mine in his midst,"

[Note: I have seen Bo translated as "go," but I can assure you the Hebrew word is "come."]

I did another blog post on the same Torah verse just the a couple of days ago. Here is link to "Answering the Call."

The entire portion includes Exodus 10.1-13.6 and cover several key events in the history of the Hebrew Israelites: 

• The last three of the Ten Plagues are visited on Egypt: a swarm of locusts devours all the crops and greenery; a thick, palpable darkness envelops the land; and all the firstborn of Egypt are killed at the stroke of midnight of the 15th of the month of Nissan.
• G‑d commands the first mitzvah to be given to the people of Israel: to establish a calendar based on the monthly rebirth of the moon. 
• The Israelites are also instructed to bring a “Passover offering” to G‑d: a lamb or kid goat is to be slaughtered, and its blood sprinkled on the doorposts and lintel of every Israelite home, so that G‑d should pass over these homes when He comes to kill the Egyptian firstborn. The roasted meat of the offering is to be eaten that night together with matzah (unleavened bread) and bitter herbs.
• The death of the firstborn finally breaks Pharaoh’s resistance, and he literally drives the children of Israel from his land. They depart so hastily that there is no time for their dough to rise, and the only provisions they take along are unleavened. 
• Before they go, they ask their Egyptian neighbors for gold, silver and garments—fulfilling the promise made to Abraham that his descendants would leave Egypt with great wealth.
• The children of Israel are commanded to consecrate all firstborn, and to observe the anniversary of the Exodus each year by removing all leaven from their possession for seven days, eating matzah (unleavened bread), and telling the story of their redemption to their children. They are also commanded to wear tefillin on the arm and head as a reminder of the Exodus and their resultant commitment to G‑d."

I want to focus on the word Bo (Come) in the bible.

"Come" in the Bible is a powerful word of divine invitation, calling people to draw near to God for rest, salvation, repentance, and spiritual nourishment. It is seen that way in the Gospel's such as with Yeshua's invitations "Come to Me, all who are weary" (Matthew 11:28) and the final call in Revelation for all to "Come" and receive the water of life. "Come" signifies a spiritual movement, often requiring a change of heart or action, accepting God's promises. 

Key Meanings & Examples:

Invitation to Presence: God invites people to "Come now, let us reason together" for reconciliation (Isaiah 1:18).

Call to Follow Jesus: Jesus tells disciples, "Come, follow Me," leading to deeper understanding and life (John 1:39, Matthew 9:9).

Promise of Rest: "Come to me, all you who are weary and burdened, and I will give you rest" (Matthew 11:28-30).

Spiritual Thirst: "If anyone is thirsty, let him come to me and drink" (John 7:37).

Final Invitation: The Spirit and the Bride say, "Come. And let the one who hears say, 'Come.' And let the one who is thirsty come; let the one who desires take the free gift of the water of life" (Revelation 22:17). 

In essence, "come" is a fundamental biblical theme representing God's persistent outreach and the human response needed to receive.

In our Exodus story, Moses is answering a call. "Come" is not a commandment to "Go" (לֵ֧ךְ) like Adonai gave Jonah. 

Jonah 1:2—Arise, go to Nineveh, the great city, and proclaim against it, for their evil has come before Me.

Gematria Clues:

When I am studying out words and letters, I like to see if Hebrew gematria offers any clues. 

"Come" in Hebrew "Bo" is spelled בֹּ֖א Bet Aleph 

בּ is 2

א is 1

So Bo's gematria value is 3. 

 

"Father" in Hebrew "Av" is spelled אב Aleph Bet 
א is 1
בּ is 2
So Father's gematria value is 3. 

So we have 2 3's. (2 3's is 6 or 6 is 2 3's)

The first 3 letters in the Hebrew aleph-bet equal 6.

א - 1
בּ - 2
ג - 3 

1+2+3=6

So both Bo and Av point to the third letter in the Hebrew Aleph-Bet, which is Gimel. Gimel has a value of 3.  

Gimel (3) in Hebrew is where we get the word for camel, "gamal" (גָמָל) which begins with the letter gimmel, is intimately related to the letter's symbolism of movement, elevation, and charity. Historically representing a camel, the gimmel signifies the "lifted up" nature of the animal and its ability to carry (nourish) others, as well as the concept of running to perform acts of kindness. 

Meditate on the letter Gimel (3).

ART OF THE DEAL

 

TAKE A LESSON TRUMP HATERS: We all just witnessed "The Art of the Deal."

Trump started the whole Greenland drama and ESCALATED the rhetoric to PEAK just before Davos BECAUSE HE KNEW he was going to "MAKE THE DEAL" in Davos at the WEF conference when and where the major players would all be present. That means Trump had a plan and method to all the madness from day one! 

Trump LOVED IT when he PURPOSELY caused an 800 point DROP in the DOW the day before he was scheduled to speak.  I actually called my broker and told him to buy that day.

Trump wanted MAXIMUM TENSION among leaders, banks and other influencers JUST BEFORE HIS SPEECH AND SUBSEQUENT NEGOTIATIONS. He wanted all of them to feel MAXIMUM PRESSURE TO MAKE A DEAL! 

The ICING ON THE CAKE was Emmanuel Macron wearing those stupid sunglasses during his speech. I wouldn't be surprised if Trump arranged for Emmanuel to be encouraged to party too heavily the night before. When Trump BROKE THE ICE and got a laugh by saying "What the hell happened to Emmanuel", he owned the room and was on his way to owning that "PIECE OF ICE." A place where fewer people live than fit in sports stadium! 

Trump deliberately called Greenland "a piece of ice" over & again, while playing up that "America never asked for or got anything from NATO." There is so much to be said about the masterful ways Trump set up his entire case for the deal he was working on. He didn't need the Trump haters to figure out his reasoning! The ones he wanted to persuade were "the geniuses" in the room that he was flattering. They got the stakes! They understood the consequences of Russia winning. They understood the need for a "Great Big Golden Dome" to protect the West. (Remember that Canada!)  They understood the risks of China controlling even more of the world's rare earths and artic shipping lanes.

I could point out a number of other highly influential speaking tactics that Trump used. As the winner of the "Poughkeepsie Area Toastmaster of the Year (1993)," your's truly knows a little something about how to make an influential speech. I watch & listen for things differently than you might. 

The entire way Trump handled Greenland is a great example of why people say "Trump is playing 3D chess." It is also why you "don't bet against Trump." Trump WANTS his opponents, especially his haters and the mainstream media to get all emotional and think he's crazy.  He exploits TDS! He wants others to think he has no chance of getting what he wants. All the while he is a "stable genius" making his pre-planned chess moves. That IS the "Art of the Deal." 

Many of us who voted for Trump, did so because we thought that it was going to take a billionaire "DEAL MAKER" and NOT a politician to bring America back again. Trump walks into a room and he "OWNS IT." And since he is OUR PRESIDENT, when he wins, AMERICA WINS! WE WIN. WE ARE WINNING AGAIN. IT IS THE EXACT OPPOSITE OF HOW BIDEN PULLED OUT OF AFGHANISTAN! 

Trump is outrageous on purpose. Some people get him, some people don't. You can not like Trump and still appreciate the results. History will judge the results. That is why he repeats his accomplishments over & over ad nauseum.

Epilogue:

Trump also wants to be remembered as a man of peace. He wants to end wars and "stop the dying!" That is why he wants the Nobel Peace Prize. He wants the Trump name (legacy) to be associated with lasting peace.

That's part of the reason Greenland is important. He truly believes the Golden Dome will prevent wars. The worst kind of war!!! 

The fact that the haters mock Trump for that is terribly sad indeed! 

P.S. Gavin Newscum's mental and emotional apple-cart has been turned over. His ego is struggling to hold on. LOL.  

ANWERING THE CALL

Tonight I'll be giving a short Torah teaching, known as a "D'Var" (a word) for my Jewish Federation of Dutchess County January 2026 board meeting.  Here's what I have planned. 

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TITLE: ANWERING THE CALL

I think it's fair to say that you all know "the story" at least on the surface of this week's Parshah. Exodus 10:1-13:16--Parshah Bo. "Bo" means come.  It's actually how I call my sheep.  

Our portion picks up in Exodus 10:1 at the 8th plague. It marks a pivotal moment in the Jewish people's story, where God reveals His purpose in hardening Pharaoh's heart and that of his servants before the final plagues, setting the stage for a display of divine sovereignty, judgment, and what will become Israel's enduring testimony.

Exodus 10:1-2

The Lord said to Moses: "Come to Pharaoh, for I have hardened his heart and the heart of his servants, in order that I may place these signs of Mine in his midst, and in order that you tell into the ears of your son and your son's son how I made a mockery of the Egyptians, and [that you tell of] My signs that I placed in them, and you will know that I am the Lord."

Pharaoh's repeated defiance invites God's stern hand and the final three "signs" among the Egyptians.  God hardens Pharaoh's heart to ensuring the plagues culminate in a full display of His power rather than an early concession that would diminish the full revelation on the Passover.

Hashem states one of His core intents: intergenerational testimony   —"that you may tell in the hearing of your son and of your grandson"— God commands Moses to transmit the story of God's harsh dealings with Egypt, embedding it in Israel's memory. This ensures perpetual knowledge that "I am the Lord," linking the plagues to covenant identity and a warning for future generations.

The larger story challenges simplistic views of authority, justice, and personal biases. Pharaoh drowns in the Reed Sea pursuing Israel (Exodus 14:28), ending his tyranny abruptly.  On the other hand, the Exodus generation, spared that fate and despite signs and miracles, perishes miserably in the wilderness over 40 years (Numbers 14:29-35), their corpses littering the desert.

Poetic Justice and Irony  

The freed slaves, sparred by the blood of the Passover lamb, reject the land flowing with milk and honey—craving Egypt's "fleshpots" (Numbers 11:5)—and die not by flood or sword but from slow attrition: thirst, plague, fire, serpents (Numbers 16-21) with their unmarked graves mirroring Pharaoh's watery tomb.

Shared Failure of Sight  

Both succumb to spiritual blindness: Pharaoh ignores plagues, the Hebrews ignore manna and cloud. Neither grasps "I am the Lord" (10:2)—Pharaoh defies, Israel doubts. Pharaoh's pride drowns him, the slaves' unbelief buries their generation in the wilderness.

Conclusion

I'll conclude with a few hypothetical questions to help us learn about ourselves:

If you knew that you would die grumbling in the desert, would you have left Egypt?

Would you have had the courage and faith to trust God and follow Caleb's report, or would you have listened to the other spies?

It's easy to say in hindsight.  But what about today?  If you don't believe the Passover happened as it's explained in our Torah, what makes you so sure that in your unbelief you aren't missing signs today? What makes our generation better than the generation who died in the desert? 

Epilogue:

Today I happened to be studying Proverbs 29 and I noticed a parallel to today's Torah portion. 

The Torah portion for today is Parshah Bo. Bo is "COME" in Hebrew!  

 Exodus 10:1:4

1The Lord said to Moses: "Come to Pharaoh, for I have hardened his heart and the heart of his servants, in order that I may place these signs of Mine in his midst,

2 and in order that you tell into the ears of your son and your son's son how I made a mockery of the Egyptians, and [that you tell of] My signs that I placed in them, and you will know that I am the Lord."

3 So Moses and Aaron came to Pharaoh and said to him, "So said the Lord, the God of the Hebrews, How long will you refuse to humble yourself before Me? Let My people go, and they will worship Me.

4 For if you refuse to let [them] go, behold, tomorrow I am going to bring locusts into your borders.

Proverbs 29:1-4

1 He who is often reproved, yet stiffens his neck,

    will suddenly be broken beyond healing.

2 When the righteous increase, the people rejoice,

    but when the wicked rule, the people groan.

3 He who loves wisdom makes his father glad,

    but a companion of prostitutes squanders his wealth.

4 By justice a king builds up the land,

    but he who exacts gifts[a] tears it down.

Hashem hardened Pharaoh's heart since he remained stiff-necked after the first seven plagues. This ensured that Pharaoh would not concede when the Lord brought famine to all of Egypt with the plaque of Locust. Then, their was the 9th plague, TOTAL darkness! Darkness like at the time of creation, when Elohim seperated the Light and Darkness. After the Darkness came the 10th plague, death of the first born, (the first Adam). THE BLOOD OF THE KORBAN LAMB purchased the Hebrews freedom. 

GOD HARDENED PHARAOH'S HEART TO REVEAL HIS THE POWER OF THE SAVING POWER OF THE BLOOD OF THE LAMB.

COME...soften your heart.

PLEASE!

A good parent teaches their child from a very young age to say Please אָנָּא!

The word "Please" (אָנָּא) appears very few times in Torah. I can only find one place where it appears twice in the same verses and that is in Genesis (Bereshit) chapter 50, concerning Joseph forgiving his brothers transgressions. 

In Genesis 50:17 – Joseph's brothers plead through a messenger: "אָ֣נָּ֡א שָׂ֣א נָ֠א פֶּשַׁ֨ע אַחֶ֜יךָ"

"Please forgive, I beg you, the transgression of your brothers". This frames post-Joseph reconciliation, echoing covenant mercy amid fear of retribution.

Genesis 50:15-17 (ESV) reads—When Joseph's brothers saw that their father was dead, they said, “It may be that Joseph will hate us and pay us back for all the evil that we did to him.” So they sent a message to Joseph, saying, “Your father gave this command before he died: ‘Say to Joseph, “Please (אָנָּא) forgive the transgression of your brothers and their sin, because they did evil to you.”’ And now, please (אָנָּא) forgive the transgression of the servants of the God of your father.” Joseph wept when they spoke to him.

When the verses says “Your father gave this command before he died...", that is a reference to Joseph's father Jacob (Israel). If anyone should know about how important it is to recieve a brother's forgiveness, it is Jacob, who's brother Esau forgave him. 

The theme of familial conflict runs throughout the Tenach!  Genesis 50:17 is the only verse in the entire Torah where אָנָּא appears twice, creating an emphatic double plea for forgiveness: "אָ֣נָּ֡א שָׂ֣א נָ֠א פֶּשַׁ֨ע אַחֶ֜יךָ ... וְעַתָּה֙ שָׂ֣א נָ֔א" ("Please forgive now the transgression of your brothers... and now, please forgive"). The rarity amplifies Genesis 50:17's role as Torah's sole "double please," underscores Torah's climactic moment of familial reconciliation and forgiveness. 

One other rare use of the word "Please" in the first five books of Moses is in Exodus (Sefer Shemot).

In Exodus 32:31-34 after the Israelites made the golden calf, "Moses returned to the Lord and said: "Please!" (אָנָּא) 

"This people has committed a grave sin. They have made themselves a god of gold." And Moses stood before the Lord and wanted Him to "forgive their sin."

The Lord told Moses "Whoever has sinned against Me, him I will erase from My book!"

Then the Lord told Moses to "lead the people to [the place] of which I have spoken to you." 

The Lord told Moses that "on the day I make an accounting [of sins upon them], I will bring their sin to account against them."

The Lord did not agree to cancel the accounting of sins promised in Exodus 32:34 ("But on the day when I make an accounting, I will bring their sin to account against them"). Instead, God affirmed individual responsibility: "Whoever has sinned against Me, him will I blot out of My book" (Exod 32:33), while sending a plague as immediate judgment (Exod 32:35). 

God's Response to Moses' Plea -- Moses' אָנָּא plea (Exod 32:31-32) secured national survival and covenant renewal (Exod 34:10), with God relenting from total destruction (Exod 32:14). 

Yet the sin-accounting vow stands firm—foreshadowing generational consequences like wilderness wandering (Num 14) and later exiles. 

The second tablets, renewed Torah (Exod 34) and restored relationship, but verse 7 declares God's character: "forgiving iniquity... yet by no means clearing the guilty, visiting the iniquity of the fathers on the children."

No explicit revocation occurs; later texts (Deut 7:9-10; Num 14:18) echo this principle of delayed but inevitable reckoning. Thus, mercy delays full accounting, but divine justice ensures sin's consequences ripple through history, balanced by repen⁸tance opportunities. There is ongoing sin and repeat visitations. The Lord tries over and over to gather the people he chose. 

David gave us hope of the Messiah. In Psalm 116:3-4 When bands of death surrounded [David] and the boundaries of the grave befell [him], and [David] found trouble and grief,  [David] called out in the name of the Lord, "Please (אָנָּא), O Lord, save my soul!

David begged the Lord for salvation. 

The first use of אָנָּא in the Prophets appears in 2 Kings 20:3 (paralleled in Isaiah 38:3), where King Hezekiah prays desperately during his terminal illness: "אָנָּ֤ה יְהוָה֙ זְכָר־נָ֣א אֵֽת־אֲשֶׁ֣ר הִתְהַלַּכְתִּ֗י לְפָנֶ֙יךָ֙ בֶּאֱמֶ֣ת וּבְלֵבָ֣ב שָׁלֵ֔ם" ("Please, O YHWH, remember now how I have walked before You in truth and with a perfect heart"). 

Isaiah 38:3 parallels 2 Kings 20:3 exactly, preserving Hezekiah's desperate אָנָּא plea on his deathbed: "אָנָּ֤ה יְהוָה֙ זְכָר־נָ֣א אֵֽת־אֲשֶׁ֣ר הִתְהַלַּכְתִּ֗י לְפָנֶ֙יךָ֙ בֶּאֱמֶ֣ת וּבְלֵבָ֣ב שָׁלֵ֔ם וְהַעֲשֹׂ֥תִי הַטּ֖וֹב בְּעֵינֶ֑יךָ" ("Please, O YHWH, remember now how I have walked before You in truth and with a perfect heart, and have done what is good in Your sight").

This double tradition (Kings/Isaiah) underscores the prayer's covenant weight: life's merit appealed amid judgment, answered by YHWH. as "God of David your father."

Melachim II (II Kings) - Chapter 20:5—Return and say to Hezekiah the ruler of My people, 'So has the Lord God of your father David said, "I have heard your prayer; I have seen your tears. Behold I shall heal you. On the third day you shall go up to the house of the Lord.

PLEASE is rare and important in the bible. Perhaps the book of Jonah offers a clue as to why. 

In Jonah 1:14-15 as the sea and the sailors feared for their lives, the sailors called to the Lord and said, "Please (אָנָּא), O Lord, let us not perish for the life of this man, and do not place upon us innocent blood, for You, O Lord, as You wish, You have done." Then "they picked Jonah up and cast him into the sea, and the sea ceased storming."

16 Then the men feared the Lord exceedingly, and they offered a sacrifice to the Lord and made vows.

In Jonah 2, "After Jonah remembered the Lord and Jonah's prayer reached Hashem and His Holy Temple."

מְשַׁמְּרִ֖ים הַבְלֵי־שָׁ֑וְא חַסְדָּ֖ם יַֽעֲזֹֽבוּ

J̌onah realized 2.9—Those who keep worthless futilities abandon their kindness (חַסְדָּ֖ם-chesed).

So Jonah 2.10 "with a voice of thanks will I sacrifice to You; what I vowed I will pay, for the salvation of the Lord.

Jonah proclaimed "Salvation is of God."

Then, in the next verse—"And the Lord spoke to the fish, and it vomited Jonah out upon the dry land."

Jonah, knowing he was the sinner, offered up his life to save the lives of the sailors (the salt). And the sailors, being the salt that they were, didn't want to be responsible for the death of an innocent man. They didn't cheer for his death. Instead, they offered sacrafices after his death and swore oaths to "the God of heaven, who made the sea and the dry land.”

I find the Hebrew letters in the word אָנָּא revealing.  

אָ - Aleph (1) is symbolic of strength and God

נָּ - Nun (50) is symbolic of a seed. 50, Pentecost, is Jubilee. 

א - Aleph (1) is symbolic of strength and God

Closing

Please (אָנָּא) Lord spare my family, Psalm 25:11: "For Your name's sake, O YHWH, pardon my iniquity."

Nehemiah 1:11—I beseech (אָנָּא) You, O Lord, may Your ear now be attentive to the prayer of Your servant and to the prayer of Your servants, who wish to fear Your name, and cause Your servant to succeed today, and grant him mercy before this man." And I was the king's butler.

I prayer I do not abandon חַסְדָּ֖ם-chesed (loving kindness).  

Finally, a good parent also teaches their children to say, "thank you!"