Psalm 80:17-19 -- Let your hand rest on the man at your right hand, the son of man you have raised up for yourself. Then we will not turn away from you; revive us, and we will call on your name. Restore us, Lord God Almighty; make your face shine on us, that we may be saved.
The phrase "למען שמו" (lema’an shemo) appears multiple times in the Hebrew Bible, often translated as "for His name's sake" or "for the sake of His name." It signifies actions or interventions by God that are motivated by the desire to uphold or glorify His name, emphasizing His character, reputation, and sovereignty.
Psalm 23:3 - "He restores my soul. He leads me in paths of righteousness for his name's sake."Psalm 109:21 - "But you, O God my Lord, deal on my behalf for your name's sake; because your steadfast love is good, deliver me!"
Psalm 143:11 - "For your name's sake, O Lord, preserve my life! In your righteousness bring my soul out of trouble!"
Isaiah 48:9 - "For my name's sake I defer my anger, for the sake of my praise I restrain it for you, that I may not cut you off."
Jeremiah 14:7 - "Though our iniquities testify against us, act, O Lord, for your name's sake; for our backslidings are many; we have sinned against you."
Jeremiah 14:21 - "Do not spurn us, for your name's sake; do not dishonor your glorious throne; remember and do not break your covenant with us."
Ezekiel 20:9 - "But I acted for the sake of my name, that it should not be profaned in the sight of the nations among whom they lived, in whose sight I made myself known to them in bringing them out of the land of Egypt."
Ezekiel 20:14 - "But I acted for the sake of my name, that it should not be profaned in the sight of the nations, in whose sight I had brought them out."
Ezekiel 20:22 - "But I withheld my hand and acted for the sake of my name, that it should not be profaned in the sight of the nations, in whose sight I had brought them out."
Ezekiel 20:44 - "And you shall know that I am the Lord, when I deal with you for my name's sake, not according to your evil ways, nor according to your corrupt deeds, O house of Israel, declares the Lord God."
Ezekiel 36:22 - "Therefore say to the house of Israel, Thus says the Lord God: It to act, but for the sake of my holy name, which you have profaned among the nations to which you came."
These verses emphasize that God acts "for His name's sake" to uphold His holiness, glory, and reputation, often in the face of human sin or unfaithfulness.
SO POWERFUL IS HIS NAME THAT GOD GAVE US A COMMANDMENT CONCERNING HIS NAME!
"You shall not take the name of the Lord your God in vain" (Exodus 20:7)
The 3rd commandment warns against using God’s name in vain, which includes irreverent, deceitful, or hypocritical speech or actions that dishonor His name. The verse emphasizes that God "will not hold anyone guiltless who misuses His name."
The principle of the 3rd Commandment is rooted in the holiness and reverence of God’s name.
The Hebrew phrase "לא תשא את־שם־יהוה אלהיך לשוא" (lo tisa et-shem-YHWH eloheicha lashav) translates to "You shall not carry the name of the Lord your God for nothingness" or "You shall not misuse the name of the Lord your God."
God's name must not be misused in "empty," "worthless" ways. This commandment forbids using God’s name in a frivolous, disrespectful, or deceitful manner.
It Stands To Reason
In the Christian bible, Yeshua Hamashiach was "His Name" in the flesh. It stands to reason Yeshua would apply the concept of למען שמו (lema’an shemo) in powerful scriptures.
Jesus explicitly spoke about "using His name" in ways that align with the concept of "למען שמו" (lema’an shemo), "for His name's sake"
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John 16:23-24 -- "In that day you will ask nothing of me. Truly, truly, I say to you, whatever you ask of the Father in my name, He will give it to you. Ask, and you will receive, that your joy may be full."
Jews avoid saying or acknowledging the name of Jesus. We give theological and cultural reasons. The name Yeshu (used in the Talmud) is often interpreted as a derogatory acronym meaning "May his name and memory be obliterated."
For a Jew, hearing a Christian end a prayer "in the name of Jesus" is a very uncomfortable feeling, at best.
As a Jew, getting my mind around the Christian concept of "the name" was extremely difficult. Ironically, there is a clue in Judaism's central prayer, the Shema.
Deuteronomy 6:4 Hear O Israel, YHVH our God is ONE (Echad).
By not saying His name, the irony is that Jews are implicitly saying there is power in the name and the effect of calling on His name. Thus, aligning His name with the scriptures.